Selections Fromthe Writings of Abdu L Bahá
Selections fromthe Writings of ‘Abdu’l‑Bahá
Compiled by the Research Department of the Universal House of Justice
Translated by a Committee at the Bahá’í World Centre and by Marzieh Gail
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Table of Contents
Preface
Introduction
Selections from the Writings of ‘Abdu’l‑Bahá
Notes on Translations
Notes and References in this Publication
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References to the Qur’án
In footnotes referring to the Qur’án the súrihs have been numbered according to the original, whereas the verse numbers are those in Rodwell’s translation which differ sometimes from those of the Arabic.
Preface
‘Abdu’l‑Bahá’s exposition of the Bahá’í Revelation is recorded in His written works, in the many compilations of His recorded utterances, and in His correspondence. The written works such as The Secret of Divine Civilization, A Traveler’s Narrative, the Will and Testament, are available in English translations. Likewise many compilations of His recorded utterances, among which may be mentioned Some Answered Questions, Memorials of the Faithful, Paris Talks, are kept in print. Not for sixty years, however, has any large compilation, in English, of His innumerable letters been made; the three volumes of Tablets of ‘Abdu’l‑Bahá published in the United States between 1909 and 1916, although running into second editions, have long been out of print.
The present compilation attempts a much wider selection than was made for those early volumes, and its perusal will give some indication of the vast range of subjects dealt with by the Master in His correspondence. Included are a number of Tablets translated by a Committee at the World Centre using early drafts made by Shoghi Effendi during ‘Abdu’l‑Bahá’s lifetime, and a large number by Marzieh Gail, sent to her from the World Centre’s collection of more than 19,000 original and authenticated copies. Some famous Tablets, such as the correspondence with Auguste Forel, or the greater part of the Tablet to the Hague, have been omitted since they are available in separate publications.
The happy and blessed recipients of the vast majority of the Tablets here included were the early believers of the east and west, whether individuals, groups, organized committees or assemblies of the friends, and their value to the nascent communities of the west in those days when Bahá’í literature in English was meager in the extreme, cannot be overestimated.
It is believed that publication of these writings of the Master’s will serve to increase the fervor of His lovers in responding to His call and add to their perception of that wondrous harmony of the human and divine which He, the Mystery of God, so perfectly exemplified.
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Introduction
‘Abdu’l‑Bahá (23 May 1844–28 November 1921) was the eldest surviving son and designated successor to Bahá’u’lláh, the Prophet-Founder of the Bahá’í Faith. Though he was known as “‘Abbas Effendi” outside of the Bahá’í community, Bahá’ís often refer to him as “the Most Great Branch,” “the Mystery of God,” and “the Master”—titles bestowed on him by Bahá’u’lláh. After Bahá’u’lláh’s passing in 1892, he chose to refer to himself as “‘Abdu’l‑Bahá,” meaning “Servant of Bahá.”
The Bahá’í Faith originated in Iran in the middle of the nineteenth century, and owes its origin to the labors of two successive founding Prophets: the Báb and Bahá’u’lláh. As the former explained, His mission was to prepare the way for “Him Whom God shall make manifest,” the Manifestation of God awaited by the followers of all faiths. During the course of successive waves of persecution that followed this announcement and that claimed the lives of the Báb and several thousands of His followers, Bahá’u’lláh declared Himself to be the fulfillment of the Divine promise.
As a child ‘Abdu’l‑Bahá recognized his father’s spiritual station even before it was revealed publicly and accompanied Bahá’u’lláh in his banishment and exile beginning at age eight. ‘Abdu’l‑Bahá often served as his father’s deputy when dealing with officials and with the public. Upon Bahá’u’lláh’s passing in 1892, ‘Abdu’l‑Bahá became the head of the Bahá’í Faith in accordance with provisions made in Bahá’u’lláh’s writings.
As Bahá’u’lláh’s successor and chosen interpreter of his writings, ‘Abdu’l‑Bahá holds a special spiritual station of his own. Bahá’ís consider him the perfect exemplar of the Bahá’í Faith, endowed with divine knowledge, although he is not a prophet.
During his remarkable ministry ‘Abdu’l‑Bahá corresponded with Bahá’ís all over the world, providing them with an abundance of practical and spiritual guidance. Although many of the letters compiled in this volume were addressed to individuals in response to specific questions, the guidance they impart contains universal truths worthy of study by all. The correspondence and written works collected here cover a wide range of topics and contain a deep spiritual wisdom that remains as relevant and vital today as when it was first committed to paper.
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Selections from the Writings of ‘Abdu’l‑Bahá
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O peoples of the world! The Sun of Truth hath risen to illumine the whole earth, and to spiritualize the community of man. Laudable are the results and the fruits thereof, abundant the holy evidences deriving from this grace. This is mercy unalloyed and purest bounty; it is light for the world and all its peoples; it is harmony and fellowship, and love and solidarity; indeed it is compassion and unity, and the end of foreignness; it is the being at one, in complete dignity and freedom, with all on earth.
The Blessed Beauty saith: “Ye are all the fruits of one tree, the leaves of one branch.” Thus hath He likened this world of being to a single tree, and all its peoples to the leaves thereof, and the blossoms and fruits. It is needful for the bough to blossom, and leaf and fruit to flourish, and upon the interconnection of all parts of the world-tree, dependeth the flourishing of leaf and blossom, and the sweetness of the fruit.
For this reason must all human beings powerfully sustain one another and seek for everlasting life; and for this reason must the lovers of God in this contingent world become the mercies and the blessings sent forth by that clement King of the seen and unseen realms. Let them purify their sight and behold all humankind as leaves and blossoms and fruits of the tree of being. Let them at all times concern themselves with doing a kindly thing for one of their fellows, offering to someone love, consideration, thoughtful help. Let them see no one as their enemy, or as wishing them ill, but think of all humankind as their friends; regarding the alien as an intimate, the stranger as a companion, staying free of prejudice, drawing no lines.
In this day, the one favored at the Threshold of the Lord is he who handeth round the cup of faithfulness; who bestoweth, even upon his enemies, the jewel of bounty, and lendeth, even to his fallen oppressor, a helping hand; it is he who will, even to the fiercest of his foes, be a loving friend. These are the Teachings of the Blessed Beauty, these the counsels of the Most Great Name.
O ye dear friends! The world is at war and the human race is in travail and mortal combat. The dark night of hate hath taken over, and the light of good faith is blotted out. The peoples and kindreds of the earth have sharpened their claws, and are hurling themselves one against the other. It is the very foundation of the human race that is being destroyed. It is thousands of households that are vagrant and dispossessed, and every year seeth thousands upon thousands of human beings weltering in their lifeblood on dusty battlefields. The tents of life and joy are down. The generals practice their generalship, boasting of the blood they shed, competing one with the next in inciting to violence. “With this sword,” saith one of them, “I beheaded a people!” And another: “I toppled a nation to the ground!” And yet another: “I brought a government down!” On such things do men pride themselves, in such do they glory! Love—righteousness—these are everywhere censured, while despised are harmony, and devotion to the truth.
The Faith of the Blessed Beauty is summoning mankind to safety and love, to amity and peace; it hath raised up its tabernacle on the heights of the earth, and directeth its call to all nations. Wherefore, O ye who are God’s lovers, know ye the value of this precious Faith, obey its teachings, walk in this road that is drawn straight, and show ye this way to the people. Lift up your voices and sing out the song of the Kingdom. Spread far and wide the precepts and counsels of the loving Lord, so that this world will change into another world, and this darksome earth will be flooded with light, and the dead body of mankind will arise and live; so that every soul will ask for immortality, through the holy breaths of God.
Soon will your swiftly passing days be over, and the fame and riches, the comforts, the joys provided by this rubbish-heap, the world, will be gone without a trace. Summon ye, then, the people to God, and invite humanity to follow the example of the Company on high. Be ye loving fathers to the orphan, and a refuge to the helpless, and a treasury for the poor, and a cure for the ailing. Be ye the helpers of every victim of oppression, the patrons of the disadvantaged. Think ye at all times of rendering some service to every member of the human race. Pay ye no heed to aversion and rejection, to disdain, hostility, injustice: act ye in the opposite way. Be ye sincerely kind, not in appearance only. Let each one of God’s loved ones center his attention on this: to be the Lord’s mercy to man; to be the Lord’s grace. Let him do some good to every person whose path he crosseth, and be of some benefit to him. Let him improve the character of each and all, and reorient the minds of men. In this way, the light of divine guidance will shine forth, and the blessings of God will cradle all mankind: for love is light, no matter in what abode it dwelleth; and hate is darkness, no matter where it may make its nest. O friends of God! That the hidden Mystery may stand revealed, and the secret essence of all things may be disclosed, strive ye to banish that darkness for ever and ever.
– 2 –
O my Lord! I have drawn nigh unto Thee, in the depths of this darksome night, confiding in Thee with the tongue of my heart, trembling with joy at the sweet scents that blow from Thy realm, the All-Glorious, calling unto Thee, saying:
O my Lord, no words do I find to glorify Thee; no way do I see for the bird of my mind to soar upward to Thy Kingdom of Holiness; for Thou, in Thy very essence, art sanctified above those tributes, and in Thy very being art beyond the reach of those praises which are offered Thee by the people that Thou hast created. In the sanctity of Thine own being hast Thou ever been exalted above the understanding of the learned among the Company on high, and forever wilt Thou remain enwrapped within the holiness of Thine own reality, unreached by the knowledge of those dwellers in Thine exalted Kingdom who glorify Thy Name.
O God, my God! How can I glorify or describe Thee inaccessible as Thou art; immeasurably high and sanctified art Thou above every description and praise.
O God, my God! Have mercy then upon my helpless state, my poverty, my misery, my abasement! Give me to drink from the generous cup of Thy grace and forgiveness, stir me with the sweet scents of Thy love, gladden my bosom with the light of Thy knowledge, purify my soul with the mysteries of Thy oneness, raise me to life with the gentle breeze that cometh from the gardens of Thy mercy—till I sever myself from all else but Thee, and lay hold of the hem of Thy garment of grandeur, and consign to oblivion all that is not Thee, and be companioned by the sweet breathings that waft during these Thy days, and attain unto faithfulness at Thy Threshold of Holiness, and arise to serve Thy Cause, and to be humble before Thy loved ones, and, in the presence of Thy favored ones, to be nothingness itself.
Verily art Thou the Helper, the Sustainer, the Exalted, the Most Generous.
O God, my God! I beg of Thee by the dawning of the light of Thy Beauty that hath illumined all the earth, and by the glance of Thy divine compassion’s eye that considereth all things, and by the surging sea of Thy bestowals in which all things are immersed, and by Thy streaming clouds of bounty raining down gifts upon the essences of all created things, and by the splendors of Thy mercy that existed before ever the world was—to help Thy chosen ones to be faithful, and assist Thy loved ones to serve at Thine exalted Threshold, and cause them to gain the victory through the battalions of Thy might that overpowereth all things, and reinforce them with a great fighting host from out of the Concourse on high.
O my Lord! They are weak souls standing at Thy door; they are paupers in Thy courtyard, desperate for Thy grace, in dire need of Thy succor, turning their faces toward the kingdom of Thy oneness, yearning for the bounties of Thy bestowals. O my Lord! Flood Thou their minds with Thy holy light; cleanse Thou their hearts with the grace of Thine assistance; gladden their bosoms with the fragrance of the joys that waft from Thy Company above; make bright their eyes by beholding the signs and tokens of Thy might; cause them to be the ensigns of purity, the banners of sanctity waving high above all creatures on the summits of the earth; make Thou their words to move hearts which are even as solid rock. May they arise to serve Thee and dedicate themselves to the Kingdom of Thy divinity, and set their faces toward the realm of Thy Self-Subsistence, and spread far and wide Thy signs, and be illumined by Thy streaming lights, and unfold Thy hidden mysteries. May they guide Thy servants unto gentle waters and to the fountain of Thy mercy that welleth and leapeth in the midmost heart of the Heaven of Thy oneness. May they hoist the sail of detachment upon the Ark of Salvation, and move over the seas of Thy knowledge; may they spread wide the pinions of unity and by their aid soar upward to the Kingdom of Thy singleness to become servants whom the Supreme Concourse will applaud, whose praises the dwellers in Thine all-glorious realm will utter; may they hear the heralds of the invisible world as they raise their cry of the Most Great Glad-Tidings; may they, in their longing to meet Thee, invoke and pray unto Thee, intoning wondrous orisons at the dawn of light—O my Lord Who disposest all things—shedding their tears at morningtide and even, yearning to pass into the shadow of Thy mercy that endeth never.
Help them, O my Lord, under all conditions, support them at all times with Thine angels of holiness, they who are Thine invisible hosts, Thy heavenly battalions who bring down to defeat the massed armies of this nether world.
Verily art Thou the Mighty, the Powerful, the Strong, the All-Encompassing, the One Who hath dominion over all that is.
O holy Lord! O Lord of loving-kindness! We stray about Thy dwelling, longing to behold Thy beauty, and loving all Thy ways. We are hapless, lowly, and of small account. We are paupers: show us mercy, give us bounty; look not upon our failings, hide Thou our endless sins. Whatever we are, still are we Thine, and what we speak and hear is praise of Thee, and it is Thy face we seek, Thy path we follow. Thou art the Lord of loving-kindness, we are sinners and astray and far from home. Wherefore, O Cloud of Mercy, grant us some drops of rain. O Flowering Bed of grace, send forth a fragrant breeze. O Sea of all bestowals, roll towards us a great wave. O Sun of Bounty, send down a shaft of light. Grant us pity, grant us grace. By Thy beauty, we come with no provision but our sins, with no good deeds to tell of, only hopes. Unless Thy concealing veil doth cover us, and Thy protection shield and cradle us, what power have these helpless souls to rise and serve Thee, what substance have these wretched ones to make a brave display? Thou Who art the Mighty, the All-Powerful, help us, favor us; withered as we are, revive us with showers from Thy clouds of grace; lowly as we are, illumine us with bright rays from the Daystar of Thy oneness. Cast Thou these thirsty fish into the ocean of Thy mercy, guide Thou this lost caravan to the shelter of Thy singleness; to the wellspring of guidance lead Thou the ones who have wandered far astray, and grant to those who have missed the path a haven within the precincts of Thy might. Lift Thou to these parched lips the bounteous and soft-flowing waters of heaven, raise up these dead to everlasting life. Grant Thou to the blind eyes that will see. Make Thou the deaf to hear, the dumb to speak. Set Thou the dispirited ablaze, make Thou the heedless mindful, warn Thou the proud, awaken those who sleep.