The Journal is a first edition and is officially titled "A Journal of the Life and Gospel

Labors of that devoted Servant and Minister of Christ, Joseph Hoag" printed and sold by

David Heston in Sherwoods, N.Y. 1860. It contains lots of references to others in the

family and to friends. Please let me know what you think.

The Journal of Joseph Hoag

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Chapter 1

Page 1

The first family of Hoags which settled in America are supposed to have emigrated

from Wales.——They settled, and resided for a time, about Hampton. N.H. An estate

falling them in England, they all returned to possess it, except the youngest son John, but

soon after landing, all died. John, being bound apprentice to a leather dealer and glove

maker, was compelled to stay behind, in consequence of the person with whom he was

bound, refusing to give up his Indenture.

This young man was now left without friends in a strange land, under the direction of a

master who subjected him to many hardships; he however remained faithful to his

employer until he had completed his apprenticeship.

John was a man of talent, being blessed with an even temper, a penetrating

understanding, and a sound judgment. After arriving at manhood, and commencing

business for himself, he married an only child - an heiress of considerable estate, who was

a woman of high spirits and irritable temper, though possessed of good natural parts.

Notwithstanding the irritability of his wife, he governed his family with evenness and

discretion, being a man of such candor and integrity as to establish him in the confidence

of

page 2

the people. He was appointed to the office of first side Judge, which office he filled

honorably in the Court Assize, until the time of the Salem witchcraft, when, dissenting with

unyielding firmness from that deadly delusion, under which many innocent people were

condemned to suffer capitally, he lost the confidence of the people and was displaced.

John and his wife were both zealous Presbyterians, and educated their children in the

observance of that order.

page 2 continued

After their children had grown up, their son Joseph, while a young man, attended a

Friend's meeting, which proved a silent one, but he was there convinced, soon joined the

society, and became an acceptable Minister.

This occasioned great uneasiness and alarm in the family, none of them being able to

confute him on points of religion, which circumstance caused his brother Jonathan to go to

the priest, desiring him to converse and pray with Joseph, that he might be reclaimed. The


priest declined to do this. stating that it would do no good to try to talk him out of it - the

best way would be to laugh and jeer at him; and if this did not succeed, to take him to

frolics and make him dance; and if no change was then observed, to make him merry with

strong drink, till those feelings wore off. This counsel so displeased Jonathan, that he

concluded to go to meeting with Joseph, and see what he found among the Quakers. At

this meeting Lydia Nafton so unveiled the Presbyterian creed as to convince him. The

distress of the family was now increased, and Benjamin, a younger brother, a man of quick

apprehension and readiness of speech, exerted his ability, with an

page 3

earnest desire got their preservation; but finding himself unequal to the task, he gave up

with sorrow; yet observing their steady conduct, he concluded that he would attend a

meeting himself, to see what wrought so great a change in them. A woman Friend there

was favored in testimony to overturn all Benjamin's bulwarks and convince him so fully

that he likewise became a Friend.

This brought their religious parents into mourning, apparently without consolation,

they believing that unavoidable destruction was the doom of all their sons; but after a time

of severe trial, they comforted themselves with the reflection that they had done their duty,

and that God would be glorified in those who were lost, as well as those who would be

saved. Parental care was exerted to keep their three daughters from conversing with their

brothers on religious subjects; but being all young together, it was at times beyond the

power of the parents to hinder this kind of conversation. At length a Friend from England

attended a meeting in the neighborhood, under whose ministry Mary, the favorite daughter,

was convinced, and in a few years became herself an able minister, being sometimes large

in her gift. A younger sister soon after by convincement became a member, and the other

gradually left the Presbyterians, and towards the latter part other days, altogether attended

the meetings of Friends, though she never became a member. The parents continued to

cleave to their form of worship for a number of years. One time the priest condoled with

them on account of their "hard fortune

page 4

after raising so likely a family, to lose all their children, both body and soul. "To which the

aged father replied: "I do not know about my children being lost; I brought them up as well

as I knew how; I thought they behaved well as long as they kept to their education. I have

observed them a number of years, since they turned Quakers;" giving the latter to

understand that he thought their conduct much improved by the change, at which he

exclaimed, "I see you are gone," and never visited him any more. After this the father

became a member, and died piously in the principles of Friends; saying a short time before

his death, that he had obtained an assurance of happiness. His wife was very much

distressed during his lifetime, after he had joined Friends, expressing her apprehension, that

if he died ill this delusion, he would go to destruction; at seasons weeping bitterly. But

after his decease, she became satisfied that he had gone to rest and peace; and she

subsequently attended Friends meetings herself the remainder of her days.


My grandfather Stephen was the son of Jonathan, and about 80 years of age , I

believe, when he died; my parents were second cousins, both of the name of Hoag, a

connection quite near enough to admit to marriage; for I never knew of an instance of first

cousins marrying, where they raised a bright family of children throughout, which satisfies

me that such a union is not right.

I was born on the 22nd of 4th month, 1762— Very early in life, I was favored with

divine visitations, and well remember when the few Friends at the Creek were allowed to

hold a meeting, the first that

page 5

I have any knowledge of attending. There was no meeting previous to this, within ten

miles. In these little meetings I often felt my mind tendered, and my understanding

enlivened; and frequently covenanted that I would live a good life; but being of a quick,

irritable temper, I often fell short, thus bringing sorrow and keen conviction on my mind.

Not frequently at these seasons I retired into the woods alone and wept bitterly: promising

myself that I would do better. Thus I passed along several years, sometimes doing pretty

well, and at other times bemoaning myself in solitary places. But to return to the early

time of this little meeting, where I was taken steadily, and to which I soon loved to go. It

then consisted of five men and four women, heads of families. When about ten years of

age, I had the following dream:—I fancied that I went with my little brother to our mid-

week meeting held on Fourth day, and saw my father and the few Friends thereto

belonging, come in and sit down as usual together. Shortly after, I beheld three or four

coming from the south-east, riding very fast; with grave and appearance like Friends; they

came into the house with a quick movement and firm look, seating themselves near my

father. Shortly after my father arose and delivered a short testimony, and in a little time

one of the company stood up and condemned his testimony as a false preacher, adding

mat there was a false ministry coming forth among them, and if they were not well

guarded it would do much harm, at the same time pointing to my father with harsh

censures. When he sat down, another of the company rose, corroborating what he had

said. The

Page 6

meeting then soon ended, and all went out together, my father and his company turned to

the right with a moderate steady pace, and the others turned to the left with a quick hasty

movement. I thought I went the next meeting day as usual, and saw my father and his

little company sit down together, and soon after I beheld the other company come, in their

former appearance, saying they would not sit with Elijah, that he should sit on the bench,

and they would sit in the gallery. They fixed a seat over his head, and placed themselves

thereon. Not long after the meeting became quiet, my father delivered a short testimony,

and was followed by one of this company, who spoke hastily and quickly; after he sat

down, a second arose and spoke in like manner, and looked down apon my father, calling

him a deceiver, a false teacher, a cunning deviser of fables, working in the craft of the

, serpent, warning those who sat with him to make their escape before it was too late. On

taking his seat a third stood up, and united with him. I observed that my father sat very

still, looking solid, and did not reply. When the meeting closed they parted as before. On

the third meeting day, I thought I saw my father and the little band take their seats as


usual, and the others came in with their former appearance and quickness of movement,

more in number, and at a later period, and go to their gallery, as they called it. m my

view, my father's appearance in the meeting was followed in like manner as before, by

one of the company; then a second and a third spoke, and before they finished, I

discovered that they had gained the attention of two of my father's little company, a

brother and brother-in-law,—

page 7 (to be continued)

Page 7

They repeated their former censures and warnings, saying the Lord sent them to warn this

people. They broke their meeting first, and went out, turning to the left hand. My father

and his company closed their meeting, and on going out, proceeded to the right, and those

two uncles turned from him and followed the. first company. My father looked solid and

sorrowful and made no reply, neither did he show any resentment throughout all these

proceedings. As I came out of the meeting house. I saw a beautiful oval cloud, and a very

comely man standing upon it, who spoke to me querying, "Dost thou know what these

things mean?" I answered "no." He replied, "I am sent to tell thee." I mused in my mind

who this man could be, when he replied, "" I am an angel of the Lord;" then pointing to

the company which my uncles followed, he said. "That company are schemers; they have

a wanton spirit and shall come to nothing, but that dark man in the honesty of his heart,

shall be saved.—"Thou shall see thy uncles come to nothing;" then looking towards my

father, he said, Thy father is a true Minister; he will have an abundance of trouble from

these schemers, but if he keeps his place, they will not overthrow him, for the Lord will

keep him. from falling." I dreamed this previous to my father's appearance in the Ministry,

and before I saw any of the men who therein presented themselves to my view, except my

two uncles. Soon after, however, my father began to speak in meetings by way of

testimony, and these men, corresponding in appearance to those which I had seen in my

dream, came to our meeting. I heard the communication, and saw the con-

page 8

conduct, just as it then appeared to me. After meeting I learned their names, and who the

man was with the swarthy countenance, of small natural abilities, being influenced by

others. In a few months they came again to our little meeting in a company as before,

when I saw acted out, all that had previously appeared in my nocturnal vision, except

fixing a gallery .—In about a year after I went to Nine Partners to attend the Monthly

Meeting, the first which I remember attending, where I first saw a. gallery. Here, by the

party first described, my father was ordered from the front seat and ordered to sit lower in

the meeting, thought he had been invited by his friends at home to occupy a facing seat. I

again heard their censorious communications at large, and observed the still, solid quiet of

my father, who bore all without replying a word. In the space of two years, all was

fulfilled by these three men, which had before been shown me. My uncles had appeared

to be thoughtful and religiously inclined, but after this meeting, they turned against my

father, censuring him to his face, and continued in this bitter censorious state through life.

These were all young recommended Ministers when they began to oppose my father,

and one of them a smooth, oily tongued man, used all his influence to bear him clown; and

so far succeeded during fifteen years, as to get the greater part of the Elders, and some of


the Ministers, in the same spirit of opposition with themselves, who belonged to our

Quarterly Meeting; yet some aged Ministers and a few Elders were favorable to my father,