American Culture and Reform (c. 1800 - 1860)
Religion
- Deism
- clockwork universe
- God created the world and the laws that govern it
- allows events to happen without His interference
- the use of reason helps man to find these laws
- Jefferson, Franklin, and other like them were Deists
- Thomas Paine's The Age of Reason
- not very popular, as it attacks organized religions, especially Calvinism
- says that churches are set up to terrify and enslave man, monopolizing power and profit
- states that human nature is good and that salvation is attainable through faith and good works
- Calvinism
- infant damnation
- the "elected" are the select few chosen to be saved
- Unitarianism
- philosophy of Deism
- believe in supreme being, free will, salvation through good works, and the morally good nature of man
- appeals to intellectuals
- optimistic
- Episcopal
- associated with the Church of England
- Presbyterian
- Irish and Scots
- Congregationalist
- often merge with Presbyterians in small communities
- the religious landscape is changing throughout the nation
Romantic Movement
- started at the turn of the 19th century
- expresses the European and American idea that there's more to life than material things
- they wanted "balanced reason", as a reaction to the Age of Reason's strict focus on only reason
- Kant's Critique of Pure Reason, 1781, was one important source
- poets, authors, and other writers took his ideas, giving importance to the soul as well as reason
- revered nature, believing that contemplation of natural scenes can lead to the discovery of fundamental truths
Transcendentalism
- formalize Romanticism
- becomes almost a faith for some
- fuses Romanticism and mysticism
- fueled by the newly translated Hindu, Buddhist, and Islamic texts
- it also incorporated some Quaker doctrine, that the "inner light" is the gift of God's grace
- they believe that all people have this "inner light", and that this inner light can illuminate and put each person in touch with God, the "oversoul"
- it's about self, with little regard for dogma or authority
- Ralph Waldo Emerson
- he was studying to become a Unitarian minister, but stopped
- went to Europe to travel and learn
- he returned to America and began developing an American literature and artistic tradition
- he is an inspiration for a truly American literature
- no longer does American literature rely on Europe
- preaches the philosophy of the "Oversoul" and an ever-changing universe
- he preaches individualism, optimism, and freedom
- his beliefs lead him to become an ardent abolitionist and women's rights supporter
- Henry David Thoreau
- a student of Emerson
- writes essays that profoundly affected modern thought
- he preaches individualism and non-conformity
- "Walden: A Life in the Woods" and "Duty of Civil Disobedience" are two of his works
- he was against the war with Mexico and Texas joining as a slave state
- his idea of passive resistance will be emulated by Gandhi and Martin Luther King, Jr.
Birth of American Literature
- Romanticism encourages writing with emotions, not just reason
- Irving, Poe, Cooper, Thoreau, Hawthorne, Melville, Whitman are some examples
- America is now looked upon, for the first time, as a source of ideas and literary inspiration
Second Great Awakening
- Timothy Dwight
- President of Yale College
- calls Yale a "hotbed of infidelity", saying that the "secular trend" is causing him concern
- sponsors religious revivals to fight the "collective soul" of the Yale student body
- the revivals spread throughout New England
- in the First Great Awakening, the theme was damnation, fire and brimstone
- in the Second Great Awakening, the theme is more about the goodness of God, and how all can share in His glory
- one needs only to believe to be saved
- these ideas spread across America
- camp meetings
- large numbers of people gather to sing, praise, etc.; they are happy and optimistic gatherings
- they are held after the harvest
- 25,000 people are at some of these - they are intense and involved
- segregated companion revivals
- blacks go to different meetings
- begins a long tradition of enthusiastic, shouting, singing, etc. gatherings
- spiritual, social and political cohesion is difficult for blacks to achieve in the time leading up to the Civil War
- role of women
- this events give them a more active role outside of the house
- they gain an increased involvement in the spiritual parts of their communities
- William Miller and the Millerite Movement
- 100,000 followers
- he predicted the Second Coming of Christ to be on 2 Oct, 1844; even when it didn't happen, his movement continued
- they become known as Seventh-Day Adventists
- Finney
- master of showmanship and participatory psychology
- he told people to gather as a community
Utopian Movements
- an early form of socialism
- cooperative 1800s communities that were experiments in alternate community organization along Christian Scriptural guidelines
- not a new idea - the Puritans had tried this, too
- failed to thrive in America's capitalistic climate
- for most, they collapse after the loss of the founder and the original driving spirit
- New Harmony, Indiana 1855
- founded by Robert Owen
- perished early, because of a "lack of harmony among the participants"
- Brook Farm, Massachusetts
- a Transcendental literary haven
- suffered from indebtedness, lack of incentive to work, and a disastrous fire
- wealth was shared equally, resulting in that lack of incentive to work
- Hawthorne's Bilthedale Romance was written about Brook Farm
- Shaker Communities
- started by Anne Lee, English, arrived in America in 1774 and died the same year
- they advocated strict sexual abstinence, as they saw no reason to perpetuate the human race given the imminent end of the Christian millennium
- they had an admitted simplicity, as seen in designs on art and furniture
- there were 20 by 1830, 6000 by 1840
- these groups will exist for 100 years, dwindling slowly
- their rule of celibacy and communal property discouraged converts
- they had high ideals and lacked controversial practices, allowing them to live in harmony with their neighbors, unlike, for example, the Mormons' practice of polygamy
- created a product and engaged in commerce, helping them to survive
- Oneida
- manufacturers of silverware
- they practiced free love, birth control, and eugenic selection of parents, causing problems with neighboring groups
- founded in New York by Noyes, with several smaller communities in surrounding states
- Bible Communism
- selfishness is the root of unhappiness
- property and exclusive relationships breed selfishness
- so, they share property
- "complex marriage" - every woman is married to every man
- share work equally
- they support their community with the production of silverware
- in 1879 they gave up complex marriage and became a joint stock company
- thus, a communist utopia became a huge capitalistic corporation
- Mormonism
- founded by Joseph Smith in New York in 1830
- today it is known as the Church of Jesus Christ of Latter-Day Saints
- because of their beliefs, they were forced to move from New York, though various states, and eventually to Utah
- founded Nauvoo, Illinois in 1839, and it became the largest city in that state for a while
- rumors of polygamy led to Smith and his brother's arrests; they were killed by a mob while in jail
- Brigham Young led them to Salt Lake City, where they developed and grew
- they became a major, but not understood, religion
- Utah became a state in 1896; their admittance had been delayed by the issue of polygamy
Reform
- reform was the touchstone of the 19th century
- the first reforms were religious and philosophical; social and political reform would follow from the change in people's minds
Humanitarian Reform
- a defining characteristic of this era was that women played leading roles in reforming society
- they are starting to step out of the house
- they were especially involved with humanitarian reforms, among others
- schools for the deaf
- first one was opened in Paris, France by a Yale graduate
- his son founds one in Connecticut in 1817
- a school for the blind and deaf was also opened
- previously, these disabled people were put in penitentiaries/reformatories which were essentially jails; they were not cared for at all
- prison reform
- criminals, debtors, and the insane had all been locked together in one room
- now, efforts are made to change the situation
- leads to experimenting in solitary confinement, strict rules of silence; the idea is to give time to think over mistakes and become penitent
- 1821 - Kentucky becomes first state to abolish imprisonment for debt - you can't pay off debt while in jail
- hospitals are established for the mentally and physically impaired
- Dorothea Dix abandoned her successful teacher career in 1841 to begin a lifelong campaign to improve conditions in mental institutions
- St. Elizabeth's Hospital, Washington, D.C. was built on state lands, showing her influence in public policy
Social Reforms
- Education
- Horace Mann, the "Father of Education"
- introduced public education, requiring that children attend school through 6th grade
- initially, it was only mandatory for boys
- Thomas Jefferson's vision was that all could and should be educated to make society better
- see also notes on Women and Minorities
Temperance
- greatest religiously inspired reform
- in the 1800s, the per capita alcohol was 2-3 times that of now
- argued that crime at all levels was rooted in alcohol
- Dr. Benjamin Rush published a book in 1784 that detailed the effects of alcohol on the human body
- in 1826, the assault on the "demon rum" became a national movement, the American Temperance Union
- they gained 1.5 million members in one year
- their members took a "cold-water pledge" to forsake all alcohol
- the state of Maine was the first to prohibit the sale of alcohol, in 1851
- Neal Dow, a Quaker businessman who became the mayor of Portland, led the prohibition campaign
- about a dozen other states followed this lead and passed "Maine Laws"
- most of these states didn't enforce the laws, or quickly repealed them
Women's Rights
- many women played a role in the spirit of reform of the era, especially in temperance and abolition
- this era began the quest for equality between the sexes; however, this won't happen until decades later
- following the Revolutionary War, women were encouraged to become models of "Republican Motherhood"
- the emerging market economy in the early 19th century widened the gap between the home and the workplace
- a distinction of labor emerges between men and women, and each come to possess their own "spheres"
- women embrace this role
- Treaties on Domestic Equality by Catharine Beecher in 1841 was a best-seller that instructed wives and mothers on their household duties
- during the Age of Reform, there were many legal limits on women
- women were prohibited from voting, holding public office
- they could not create wills, file law suits, or sign contracts without their husband's permission
- most professions were closed to women, except for teaching and writing
- legal status was like that of a child, or even a slave
- Margaret Fuller was the editor of The Dial, a 19th-century Transcendentalist magazine; she wrote that women were beginning to review their lives and see what they lacked
- some female Abolitionists turn against "domestic slavery"
- in 1838, Angelina Grimké married a Western abolitionist but chose to keep her maiden name
- Lucretia Mott and Elisabeth Stanton
- were denied full participation in London's World Anti-Slavery Convention
- July 1848, Seneca Falls, New York
- 300 delegates adopted the Declaration of Sentiments and Resolution
- this was the first women's rights convention in the US
- the document had the same structure as the Declaration of Independence - listed grievances and called for a redress of these grievances
- they demanded the right to vote for women
- 34 men signed as well, but some would later request that their names be removed
- these women were referred to as the "Amazons", and received public scorn
- they launched the women's rights campaign in America
- in 1850, Susan B. Anthony took a leading role in the drive for equality and the vote
- some states slowly give rights
- Mississippi was the first state to grant some property rights to married women
- in 1849, Blackwell became the first female to graduate from a medical college
- this was a movement before its time; it needed other reforms first, such as the abolition of slavery
Abolition
- slavery had existed in all the original 13 colonies
- by the mid-18th century, people begin to speak out against slavery
- Quakers would be the first group to do so publicly
- this outcries were bolstered by Enlightenment ideals
- by the first decade of the 19th century, all states that will be free at the time of the Civil War are on the road to abolition
- in 1808, Congress forbade the foreign slave trade
- slavery was dying out, but the invention of the cotton gin in 1793 made cotton much more lucrative
- slavery becomes an institution to control the black population
- it's a "necessary evil", as freeing millions would ruin the economy
- some Northerners have economic ties to the south, and workers worry about job competition
- many will talk about abolition, but will restrict the political liberties of blacks
- American Colonization Society
- founded by powerful men, many of them were from the south
- Judge Bushrod Washington presides
- Henry Clay, a slaveholder, praised the attempt to rid the country of a useless and dangerous part of society
- their idea was to move all blacks to Liberia, Africa
- this was frowned upon by many free black Americans, who viewed America as their home and didn't see any chance for success in Liberia
- some advocated separate black communities in Canada, Latin America, and the Caribbean
- in 1827, in New York, the first abolitionist newspaper was started
- David Walker, a free black, moved from North Carolina to Boston
- in 1829 he published Walker's Appeal
- he rejected colonization
- warned whites of destruction if blacks had to fight for their freedom
- he called for a slave rebellion
- states begin to outlaw black education and stop Northern pamphlets from circulating in the South
- Nat Turner's Rebellion, August 1831
- leads 2 dozen on a bloody rampage in Virginia
- more than 30 whites were killed
- the Southerners blamed this on Northern abolitionists
- the South now defends slavery as a positive good, as it prevents violent rebellions
- the conflict over the abolishment of slavery is now set in stone
- all issues begin to revolve around the issue of slavery
- the possibility of war isn't acknowledged yet
- William Lloyd Garrison, prominent Abolitionist writer
- initially, he calls fro a gradual, compensated emancipation, realising that the system won't change overnight
- his attitude shifts quickly, and he begins to advocate extreme abolition
- publishes The Liberator
- demands immediate, uncompensated abolition and equal rights for all black Americans
- blames the Constitution for permitting slavery
- calls on the Northern states to secede if slavery isn't abolished by the "wicked" Southerners
- he is the first so suggest secession
- the Abolitionist movement is not supported by all in the North
- most feel fine about freeing the slaves
- however, equality would create competition for jobs
- abolition is considered to be a radical movement
- Lucretia Mott
- founded the Female Anti-Slavery Society in 1733 in Philadelphia
- this groups holds a convention, with speakers, etc. in New England
- Grimké sisters
- were Southerners who left the south and converted to Quakerism
- they were strong advocates of women's rights and abolition
- escaped slaves were especially good speakers
- Brown, from Kentucky, among others
- Frederick Douglass's Narrative of the Life of Frederick Douglass
- he taught himself to read and write, went to Maryland
- founded the North Star, an abolitionist paper
- called for racial equality
- a small minority overall
- physical threats were made to abolitionists
- Garrison, in 1835, was paraded around Boston with a rope around his neck by a "well-dressed" mob
- in Illinois, just across the Mississippi from Missouri, Lovejoy, a preacher and abolitionist writer was murdered
- in 1836, the House passed the "Gag Rule", which automatically tabled (removed from discussion) any anti-slavery petition
- JQ Adams, when he left the presidency, returned to serve in the House as a representative from Massachusetts; he fought the Gag Rule, and it was repealed in 1844
- in 1840, abolitionist leaders formed a political party, the Liberty Party
- they nominated Birney, a former Kentucky slave owner, for President, and he received 7000 popular votes
- in 1844, Birney would receive 62,000 votes, losing the election for the Whigs and leading to the election of Polk
- this will proved to be the most powerful Reform Era movement, as it forever changes the history of the US
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