(All Text in 'Verdana') Sample Title 16Pt 1960 Marina Towers

(All text in 'Verdana') [Sample Title] [16pt]1960 Marina Towers

Chicago, Illinois

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[Architect's name]Bertrand Goldberg

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[Author names here: alphabetical order] Jane Doe and John Smith

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[Use Text Style - Heading 1: Verdana, Italic, 11pt] History/Context

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[Text starts here. Verdana. 11Pt, no tab: Use Styel - Text Body] Pre-liminary study of a dozen occult systems of thought and several thou- sand pages of commentary. I have written one of the thickest of the com- mentaries myself, and I certainly meant all I said, but I quite realize how often the popular estimate of Blake is sounder in perspective than the scholarly one. Scholars will assert that the famous 'Jerusalem' hymn is crypto-Anglo-Israelitism or what not; but when it was sung in front of Transport House at the Labour victory of 1945 the singers showed that they understood it far better than such scholars did. Scholars will assert that the question in The Tyger, 'Did he who made the lamb make thee?' is to be answered with a confident yes or no: yes if Blake is be- lieved to be a pantheist, no if he is believed to be a Gnostic. Most of those who love the poem are content to leave it a question, and they are right, Tou say/ wrote Blake to the Rev. Dr. Trusler, author of The Way to be Rich and Respectable, 'that I want somebody to Elucidate my Ideas. But you ought to know that What is Grand is necessarily obscure to Weak men. That which can be made Explicit to the Idiot is not worth my care/ Having thus brought his correspondent into focus, he goes on: "But I am happy to find a Great Majority of Fellow Mortals who can Elucidate My Visions, & Particularly they have been Elucidated by Children, who have taken a greater delight in contemplating my Pictures than I even hoped/ Children have always found Blake easier than the Truslers have done.Pre-liminary study of a dozen occult systems of thought and several thou- sand pages of commentary. I have written one of the thickest of the com- mentaries myself, and I certainly meant all I said, but I quite realize how often the popular estimate of Blake is sounder in perspective than the scholarly one. Scholars will assert that the famous 'Jerusalem' hymn is crypto-Anglo-Israelitism or what not; but when it was sung in front of Transport House at the Labour victory of 1945 the singers showed that they understood it far better than such scholars did. Scholars will assert that the question in The Tyger, 'Did he who made the lamb make thee?' is to be answered with a confident yes or no: yes if Blake is be- lieved to be a pantheist, no if he is believed to be a Gnostic. Most of those who love the poem are content to leave it a question, and they are right, Tou say/ wrote .Blake to the Rev. Dr. Trusler, author of The Way to be Rich and Respectable, 'that I want somebody to Elucidate my Ideas. But you ought to know that What is Grand is necessarily obscure to Weak men. That which can be made Explicit to the Idiot is not worth my care/ H.

Aving thus brought his correspondent into focus, he goes on: "But I am happy to find a Great Majority of Fellow Mortals who can Elucidate My Visions, & Particularly they have been Elucidated by Children, who have taken a greater delight in contemplating my Pictures than I even hoped/ Children have always found Blake easier than the Truslers have done.

Preliminary study of a dozen occult systems of thought and several thou- sand pages of commentary. I have written one of the thickest of the com- mentaries myself, and I certainly meant all I said, but I quite realize how often the popular estimate of Blake is sounder in perspective than the scholarly one. Scholars will assert that the famous 'Jerusalem' hymn is crypto-Anglo-Israelitism or what not; but when it was sung in front of Transport House at the Labour victory of 1945 the singers showed that they understood it far better than such scholars did. Scholars will assert that the question in The Tyger, 'Did he who made the lamb make thee?' is to be answered with a confident yes or no: yes if Blake is be- lieved to be a pantheist, no if he is believed to be a Gnostic. Most of those who love the poem are content to leave it a question, and they are right, Tou say/ wrote Blake to the Rev. Dr. Trusler, author of The Way to be Rich and Respectable, 'that I want somebody to Elucidate my Ideas. But you ought to know that What is Grand is necessarily obscure to Weak men. That which can be made Explicit to the Idiot is not worth my care/ Having thus brought his correspondent into focus, he goes on: "But I am happy to find a Great Majority of Fellow Mortals who can Elucidate My Visions, & Particularly they have been Elucidated by Children, who have taken a greater delight in contemplating my Pictures than I even hoped/ Children have always found Blake easier than the Truslers have done.

Pre-liminary study of a dozen occult systems of thought and several thou- sand pages of commentary. I have written one of the thickest of the com- mentaries myself, and I certainly meant all I said, but I quite realize how often the popular estimate of Blake is sounder in perspective than the scholarly one. Scholars will assert that the famous 'Jerusalem' hymn is crypto-Anglo-Israelitism or what not; but when it was sung in front of Transport House at the Labour victory of 1945 the singers showed that they understood it far better than such scholars did. Scholars will assert that the question in The Tyger, 'Did he who made the lamb make thee?' is to be answered with a confident yes or no: yes if Blake is be- lieved to be a pantheist, no if he is believed to be a Gnostic. Most of those who love the poem are content to leave it a question, and they are right, Tou say/ wrote Blake to the Rev. Dr. Trusler, author of The Way to be Rich and Respectable, 'that I want somebody to Elucidate my Ideas. But you ought to know that What is Grand is necessarily obscure to Weak men. That which can be made Explicit to the Idiot is not worth my care/ Having thus brought his correspondent into focus, he goes on: "But I am happy to find a Great Majority of Fellow Mortals who can Elucidate My Visions, & Particularly they have been Elucidated by Children, who have taken a greater delight in contemplating my Pictures than I even hoped/ Children have always found Blake easier than the Truslers have done.

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[Heading 1 used to separate sections.]Why there aren't more of them?

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Obscure to Weak men. That which can be made Explicit to the Idiot is not worth my care/ Having thus brought his correspondent into focus, he goes on: "But I am happy to find a Great Majority of Fellow Mortals who can Elucidate My Visions, & Particularly they have been Elucidated by Children, who have taken a greater delight in contemplating my Pictures than I even hoped/ Children have always found Blake easier than the Truslers have done.Pre-liminary study of a dozen occult systems of thought and several thou- sand pages of commentary. I have written one of the thickest of the com- mentaries myself, and I certainly meant all I said, but I quite realize how often the popular estimate of Blake is sounder in perspective than the scholarly one. Scholars will assert that the famous 'Jerusalem' hymn is crypto-Anglo-Israelitism or what not; but when it was sung in front of Transport House at the Labour victory of 1945 the singers showed that they understood it far better than such scholars did. Scholars will assert that the question in The Tyger, 'Did he who made the lamb.

Having thus brought his correspondent into focus, he goes on: "But I am happy to find a Great Majority of Fellow Mortals who can Elucidate My Visions, & Particularly they have been Elucidated by Children, who have taken a greater delight in contemplating my Pictures than I even hoped/ Children have always found Blake easier than the Truslers have done.Pre-liminary study of a dozen occult systems of thought and several thou- sand pages of commentary. I have written one of the thickest of the com- mentaries myself, and I certainly meant all I said, but I quite realize how often the popular estimate of Blake is sounder in perspective than the scholarly one. Scholars will assert that the famous 'Jerusalem' hymn is crypto-Anglo-Israelitism or what not; but when it was sung in front of Transport House at the Labour victory of 1945 the singers showed that they understood it far better than such scholars did. Scholars will assert that the question in The Tyger, 'Did he who made the lamb.

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