ANT 3241 (8119) Anthropology of ReligionFall 2008

Instructor:Gerald F. Murray

Time:Tu 4 (10:40 – 11:30), Th 4, 5 (10:40-12:35)

Place: Norman Hall (NRN) 137

Office hours:(Grinter 331) Mon 9:00 – 10:30 Tue 12:30 – 2:00

Phone/email392-3830 X 302

Course webpage

Teaching AssistantsMichael Lemons

Office Turlington 4407 Tue: 9:30-10:30, 11:45-1:45.

Rafael Mendoza

Office Turlington 4407 Wed: 3:00 – 6:05

Course Objectives.

The course is designed to assist students to increase (1) their general analytic skills for analyzing religion in an anthropological framework and (2) their specific knowledge about particular religious systems.

We will first define religion operationally – i.e. distinguishing a subset of cultural phenomena that can be labeled “religion”. Using these criteria for identifying a sphere called religion, we will examine the evidence for the origin and early evolution of religious systems in the human species. We will then discuss some universal structures of religion – i.e. core components found around the world: spirit beliefs, ceremonies, and religious specialist leaders. We will then turn to the multiple functions of religion – the many cognitive, emotional, social, liberating, oppressive, military, pacifying, ecological and other uses to which religion is put, often without conscious awareness on the part of the actors themselves. We will examine these structures and functions in the religions of bands and tribes as well as in the “World Religions”. We will examine the ways in which anthropologists have gone beyond descriptions of religion to explain and/or interpret religious phenomena. We will examine the strengths and pitfalls of the most common explanatory strategy – “functional analysis.” (E.g. medical explanations of the Jewish and Islamic pork prohibitions, economic explanations of the Sacred Cow phenomenon in India.)

Exams. The semester will be divided into four quarters. There will be an objective exam, either in class or on E-learning, at the end of each quarter. The exams will be for the most part based on the classroom lectures and the assigned readings from that particular section, though an occasional question from a preceding section may be asked. For students who prefer to write papers, options will be made available to substitute an eight page paper for the second or third exam. All students must take exam 1 and 4. You may also take all four. Guidelines for proposing papers are on the course website. Students with attendance problems may not write papers in substitution of exams.

Note: The following are the tentative exam dates: Sept. 16, Oct. 16, Nov. 18, Dec. 9

Computation of grade: The lowest of the first three exams will be dropped. The remaining three exams (or exams and paper) will be averaged and the attendance points added to or subtracted from the semester average. (Note: the grade for the fourth exam will not be dropped, even though it is the lowest.)

90 or more = A. 86-89=B+. 80-85 = B. 76-79 = C+. 70-75 = C.

66 – 69 = D+. 60-65 = D. Less than 60 = E.

Required Readings:

Two books are required reading for the course. Students will also read on-line sacred texts from Judaism, Hinduism, Buddhism, Christianity, and Islam.

Required books

Religion and Culture, Annemarie de Wall Malefijt, is a traditional anthropological treatment of religion, written several decades ago, focusing on the religions of foragers, tribal peoples, and chiefdoms. It has an overview of the history of the study of religion.

Jews, Christians, and Muslims. Corrigan, et. al., This is a book dealing with the Abrahamic religions. It is organized logically by seven distinct topics. It then compares Judaism, Christianity, and Islam on those three topics.

These two books are available at Orange and Blue Textbooks on 13th Street.

Sacred texts on line:

Judaism: Hebrew Scriptures: Selections from Genesis – Bereshit

Christianity: Selections from the New Testament: Gospels (Infancy narratives and miraculous healing episodes)

Buddhism: Buddha, the Word (the Eightfold Path)

Hinduism: The Bhagavad Gita .

Islam: Qur’an, Sura Al Baqarah (The Cow) (Chapter 2)

About half of each exam will cover questions from the readings, even though the questions may not have been discussed in class.

Attendance. Please note the following before you register for this course. Regular attendance is required and will be monitored with a sign-in system linked to bonus points and penalty deductions. (The details are on the instructor’s website.) Please note the following: a student who is absent for more than three weeks in the semester (9 periods) for whatever reason will have to withdraw or receive an automatic E for the course. A Thursday absence counts as 2 periods. Excused absences will lose no attendance points. But they are counted as absences in terms of the global three-week rule. . If you have heavy commitments that will make you absent over the three week limit or have habits of chronic absenteeism, do not sign up for this class.

Tardiness. Because of the crowded condition of the class (340 students are enrolled in an auditorium holding 346 students), late arrivals will cause disruption. After an initial grace period of a week or two, TAs will get the names of late arrivals and points will be deducted from those that are chronically late (i.e. more than three times in the semester). The instructor reserves the right to refuse post-class sign-in to those that missed the attendance sheet. Exceptions may be made at instructor discretion.

Special needs accommodation. If UF has determined that you need special exam accommodations, please provide proper documentation and the accommodations will be made.

Schedule of topics and readings. The following is a provisional list of the topics which will be covered in lectures. Time constraints may lead to the elimination of some, and others may be added on the basis of class interest. The exams will cover the readings for the period and for the topics covered in lectures.

Aug. 26 Introduction to the Course.

Overview of Anthropology

Definition of the scope of religion

Requirements of the course

Regulations concerning attendance and email procedures

Aug. 28 Theoretical and methodological issues in the anthropological study of religion

Science of religion: anthropological vs. theological propositions

Synchronic vs. diachronic perspectives

Idealist vs. materialist perspectives

Emic perspectives vs. etic perspectives

Structuralist vs. functionalist approaches to religion

Religion vs. Magic

Universal components: Pantheon, Rituals, Specialists

Direct participation and "going native"

Dealing with diversity within the same religion. Which is the "genuine" variant?

Readings: Religion and Culture

1. Anthropology and the Study of Religion

2. History of the study of Religion

(Online) Book of Genesis, chaps 1 - 24 (From Creation to the binding of Isaac)

Sept 2, 4: Evolutionary origins of religion

Paleolithic, Mesolithic, Neolithic – categories of technological evolution

Bands, tribes, chiefdoms, states – categories of cultural evolution

Interpreting Neanderthal burials

Interpreting female clay figurines

Interpreting Paleolithic cave paintings

The oldest profession: the shaman.

Readings: Religion and Culture

3. The science of religion

4. 20th century theories of religion

5. Prehistoric religion

Sept. 9, 11: Anthropology of the spirit world.

Universal features of spirits

The Supreme Being and the structure of monotheism

The spirit world as a mirror of the social world: the hypothesis of evolutionary linkages.

Theriomorphic and anthropomorphic spirits in tribal religions

Good spirits and evil spirits in European traditions: Angels, demons, shedim, dybbuks, ghosts, zombies, werewolves, vampires, fairies, leprechauns

Ancestral spirits of China and Africa

The African-derived spirits of Afro-Caribbean religion

Beliefs concerning the human soul

The pre-existence of souls

Theories of special souls: Baptism and the transformation of the soul in Christianity; the neshama yehudit (Jewish soul) of the Kabbala and the Tanya, and the Atman of Hinduism.

Fate of the human soul: Heaven, hell, predestination, reincarnation:

Anthropology of the afterlife

Polytheism, henotheism, monotheism

Emergence of the Supreme Being

Special characteristics of the Supreme Being

The jealous warrior God of the Torah

The Trinitarian God of Christianity

The impersonal, emanating God of the Kabbala

Readings: Religion and Culture

6. Religious beliefs

7. Myth and ritual

Jews, Christians, Muslims

Monotheism Chaps. 4 – 6

Sept. 16. Exam 1

Sept. 18, 23, 25: Religious power figures

Charismatically acquired power: shamans, spirit healers

Monotheistic founding figures: Anthropological perspectives on Moses, Buddha, Jesus, Muhammad.

Institutionally licensed power: priests, ministers, rabbis

Sorcerers and witches

Voodoo priests and santeros of the Caribbean

Readings: Religion and Culture

8. Religious communication

9. Religious specialists

Jews, Christians, Muslims

Authority and Community Chaps 7 – 9

Sept. 30, Oct. 2 Varieties of rituals

Life cycle rituals: Birth, Adolescence, Marriage, Death

Annual and weekly calendrical rituals

Public and private daily rituals

Special crisis rituals

Hunting, agricultural, and other occupational rituals

Haitian Voodoo: Healing or Sorcery?

Readings: Jews, Christians, Muslims

Worship and Ritual Chaps. 10-12

Oct. 7 - 9: Religion, language, and scriptures

Language and the spirit world

How the spirits communicate with humans

How humans communicate with the spirits

Sacred scriptures:

the Vedas

the Tanach (Hebrew Bible),

the New Testament,

the Qur’an

Glossolalia: Speaking in tongues

Afro-Caribbean spirit possession

Readings: Jews, Christians, Muslims

Scripture and Tradition. Chaps. 1-3

Hebrew Scriptures: the Flood Account (Genesis 6 – 9)

New Testament: Infancy Narratives (Matthew and Luke)

Oct. 14 Religion and economics

Functional analysis and religion.

Agricultural and pastoral rituals: first fruit offerings and animal sacrifice.

The occupational castes of Hinduism

Theories of the "Protestant ethic" and capitalism

Haitian Voodoo and the circulation of land.

The charitable contributions of churches, synagogues, mosques:

Televangelist scams. “You owe God money. Here’s the address to send it to him.”

Readings: Jews, Christians, Muslims

Material Culture Chaps 16 - 18

Oct. 16th. Exam 2

Oct. 21, 23: Religion, food, and drink.

Religious food taboos and regulations

The perils of functional analysis of food taboos: materialist vs. cognitive perspectives.

The forbidden pigs of Judaism and Islam

The sacred cows of India

Religious fasting.

Afro-Caribbean animal sacrifice: food for the gods, consumed by humans.

Readings: Religion and Culture

12. Functions of religion

Jews, Christians, Muslims

Ethics Chaps 13 – 15

Oct. 28, 30 Religion and violence

Killing animals for God: Animal sacrifice

Killing people for God:

Human sacrifice for hungry deities

Slaughtering Canaanites for the God of Abraham

Burning heretics for Jesus

Blowing up buses and pizza parlors for Allah

Killing enemies with spirit power: sorcerers and witches

Liberation Theology of Latin America: revolt as a sacred duty.

Enslaving Africans for God.

Grabbing real estate in the name of God:

American Manifest Destiny

Israeli West Bank settlers.

Religion and the Holocaust.

Voodoo and sorcery

Readings: Jews, Christians, Muslims

Religion and the Political Order Chaps 19 - 21

(On line) Hinduism: The Bhagavad Gita

Nov. 4, 6: Religion and healing:

The earliest profession: Spirit healing and shamanism

Techniques of spirit healers

Jesus the healer.

Hassidic Rebbes as healers

Charismatic healing in America.

Haitian Vodou and healing.

Readings: Religion and Culture

10. Religious healing

11. Witchcraft and sorcery

New Testament: healing episodes in the four Gospels.

Nov. 11: Veteran’s Day, No class.

Nov. 13, Judaism

NovAnthropological synopsis: pantheon, rituals, specialists

Core beliefs: the election of Israel and the commandments as vehicles of sanctification

Core practices: Sabbath observance, dietary laws, daily prayer, Talmudic learning.

Specialists: from priestly to rabbinic leadership

Kabbala and Hasidism.

Revolt against the Talmud and the Rabbis: Reform Judaism. The Conservative compromise

Judaism in Israel

(Online) Readings: Pirke Avot (Ethics of the Fathers)

Nov. 18: Exam 3. (Note: based on lectures and readings before Nov. 11th. Nov. 13th lecture and readings are on the 4th exam.)

Nov. 20. Christianity

Anthropological synopsis: pantheon, rituals, specialists

Core beliefs: Trinitarian God, incarnation of the Word, sacrificial atonement, resurrection.

Early conflicts about the nature of Jesus. Emergence of the Nicene Creed

Core rituals: the Mass and the seven Sacraments of Catholicism.

The Protestant revolt against Roman theological and liturgical authority.

Christian views of the afterlife: Heaven, Hell, and (Catholic) Purgatory

Different religions and denominations within Christianity

Latin American Christianity.

Independent streams of African Christianity

Readings: Religion and Culture

13. Religious change

Online: Selections from the Gospels and the Apocalypse (Revelations)

Nov. 25 Islam

Anthropological synopsis: Pantheon, rituals, specialists.

The origin and structure of the Qur’an.

The five pillars of Islam

The concept of “jihad”:

external war with infidels

internal struggle with self

Sunni and Shia

Importance of Mecca, Medina, and Jerusalem (Al Quds).

Teachings about the afterlife.

Readings: (Online) The Qur’an, Sura Al Baqarah (The Cow) (Chapter 2)

Nov. 27. Thanksgiving

Dec. 2, 4 Hinduism and Buddhism. Mysticism and altered consciousness: inner silence and deepened awareness

Shamanism, psychedelics, and altered consciousness

Monasticism: Eastern and Western traditions

Meditation: Eastern and Western traditions

Readings: (Online) Buddhism: Buddha, The Word (The eightfold path)

Dec. 9: Exam 4

1