One World, One Race Test
ONE WORLD, ONE RACE,SOCIALIST TEST
(Answer these questions with a only a true or false answer)
A. When Esau saw that Isaac had blessed Jacob, and sent him away to Padanaram, to take him a wife from thence; and that as he blessed him he gave him a charge, saying, Thou shalt not take a wife of the daughters of Canaan; And that Jacob obeyed his father and his mother, and was gone to Padanaram; And Esau seeing that the daughters of Canaan pleased not Isaac his father; Then went Esau unto Ishmael, and took unto the wives which he had Mahalath the daughter of Ishmael Abraham's son, the sister of Nebajoth, to be his wife. – Genesis 28:6-9
TRUE OR FALSE?
1. Do Biblical comments discourage marriages betweenthe Shems and the Canaanites?
2. Are there Biblical instructions that encourage marriage between Shem, Ham, and Japheth?
3. Were Abram and Isaac racists?
4. Is it biblical for a father to pick his son’s or daughter’s mate based upon race or otherwise?
5. Was Abraham wrong for not being pleased with the daughters of Canaan?
6. Was it rebellion for Esau to intermarry with Canaanites?
B. These are the families of the sons of Noah, after their generations, in their nations: and by these were the nations divided in the earth after the flood. – Gen. 10:32
And the LORD said, Behold, the people is one, and they have all one language; and this they begin to do: and now nothing will be restrained from them, which they have imagined to do. Go to, let us go down, and there confound their language, that they may not understand one another's speech. So the LORD scattered them abroad from thence upon the face of all the earth . . . – Genesis 11:6 -8
Remember the days of old, consider the years of many generations . . . When the most Highdivided to the nations their inheritance, when he separated the sons of Adam, he set the bounds of the people according to the number of the children of Israel. – Deut. 32: 7, 8
TRUE OR FALSE?
1. Did God scatter the sons of Adam after they refused to obey and be separate at the Tower of Babel?
2. Did God divide and separateShem, Ham, and Japheth to prevent them from being one?
3. Did Man put Shem, Ham, and Japheth back together?
4. Is God trying to put Shem, Ham, and Japheth back together?
5. Should Man try to put Shem, Ham, and Japheth back together?
6. Is the devil trying to put Shem, Ham, and Japheth back together?
7. Was it God that instituted boundaries for the PEOPLE of Shem, Ham, and Japheth in the O.T.?
C.And hath made of one blood all nations of men for to dwell on all the face of the earth, and hath determined the times before appointed, and the bounds of their habitation; That theyshould seek the Lord,if haply they might feel after him, and find him, though he be not far from every one of us: -- Acts 17:26, 27
TRUE OR FALSE?
1. Did God initially separate the Sons of Adam to keep them from being one?
2. Was this separation to cause them to seek the Lord?
3. Was this separation to stop them from being one?
4. Does God set peoples’ boundaries, and have such boundaries have not been abrogated or rescinded?
5. Were God's boundaries removed by God? (If True, Where, When?)
6. May Man legitimately and rightly rescind God's boundaries?
7. Are Christian school bans on interracial dating based on O.T. Biblical principles?
8. Are Christian school bans on interracial dating wrong, unbiblical, and racist?
D. And I will make thee swear by the LORD, the God of heaven, and the God of the earth, that thou shalt not take a wife unto my son of the daughters of the Canaanites, among whom I dwell: But thou shalt go unto my country, and to my kindred, and take a wife unto my son Isaac. And the servant said unto him, Peradventure the woman will not be willing to follow me unto this land: must I needs bring thy son again unto the land from whence thou camest?And Abraham said unto him, Beware thou that thou bring not my son thither again. The LORD God of heaven, which took me from my father's house, and from the land of my kindred, and which spake unto me, and that sware unto me, saying, Unto thy seed will I give this land; he shall send his angel before thee, and thou shalt take a wife unto my son from thence. – Gen. 24:3-7
. . . When Esau saw that Isaac had blessed Jacob, and sent him away to Padanaram, to take him a wife from thence; and that as he blessed him he gave him a charge, saying, Thou shalt not take a wife of the daughters of Canaan; And that Jacob obeyed his father and his mother, and was gone to Padanaram; And Esau seeing that thedaughters of Canaan pleased not Isaac his father; Then went Esau unto Ishmael, and took unto the wives which he had Mahalath the daughter of Ishmael Abraham's son, the sister of Nebajoth, to be his wife. – Gen. 28:6 - 8
TRUE OR FALSE?
1. Were Isaac, Abraham, and other O.T. saints prohibited from intermarriage with the Canaanites only because they were unbelievers and idolaters?
2. Were the kindred in Abraham’s previous home land unbelievers?
3. Were the kindred in Abraham’s previous home land idolaters?
4. Did Isaac follow his father Abraham’s lead in selecting a wife for his son from Abraham’s idolatrous and unbelieving homeland?
5. Did Esau’s interracial adventure to do the opposite by selecting Canaanite wives was rebellion?
6. Did Isaac and Abraham securemarriages with unbelieving and heathen idolaters of their own Semite race?
E.Deut23:2 Abastard shall not enter into the congregation of the LORD; even to his tenth generation shall he not enter into the congregation of the LORD. – Deut. 23:2
Note:H4464 mamze^r mam-zare'From an unused root mian. to alienate; a mongrel, that is, born of a Jewish father and a heathen mother: - bastard.
1. Canaanites and their children were not allowed into the congregation, even to the tenth generation, because they were all unbelievers and idolaters unto the tenth generation?
F.And Shechaniah the son of Jehiel . . . answered and said unto Ezra, We have trespassed against our God, and have taken strange wives of the people of the land: yet now there is hope in Israel concerning this thing. Now therefore let us make a covenant with our God to put away all the wives, and SUCH AS ARE BORN UNTO THEM, accordingto the counsel of my lord, and of those that tremble at the commandment of our God; and let it be done according to the law. . .And Ezra the priest stood up, and said unto them, Ye have transgressed, and have taken strange wives, to increase the trespass of Israel.Now therefore make confession unto the LORD God of your fathers, and do his pleasure: and separate yourselves from the people of the land, and from the strange wives. Then all the congregation answered and said with a loud voice, As thou hast said, so must we do. But the people are many, and it is a time of much rain, and we are not able to stand without, neither is this a work of one day or two: for we are many that have transgressed in this thing. Let now our rulers of all the congregation stand, and let all them which have taken strange wives in our cities come at appointed times . . . until the fierce wrath of our God for this matter be turned from us. . . they made an end with all the men that had taken strange wives. . . And among the sons of the priests there were found that had taken strange wives: namely, of the sons of Jeshua. . . And they gave their hands that they would put away their wives; and being guilty, they offered a ram of the flock for their trespass . . . Moreover of Israel: of the sons of Parosh. . . All these had taken strange wives: and some of them had wives by whom they had children. --Ezra 2:2 -44
TRUE OR FALSE?
1. Were the wives, half breed babies, and children separated from their Jewish father's, during Ezra's time, because the children and babies were unbelievers or idolaters?
2. Were Ezra and these people racists or filled with racial pride?
3. Were these intermarriages transgressions?
4. Does having to put away their wives and children made these transgressions serious?
G. In those days also saw I Jews that had married wives of Ashdod, of Ammon, and of Moab [Canaanites]: And their children spake half in the speech of Ashdod, and could not speak in the Jews' language, but according to the language of each people. And I contended with them, and cursed them, and smote certain of them, and plucked off their hair, and made them swear by God, saying, Ye shall not give your daughters unto their sons, nor take their daughters unto your sons, or for yourselves. Did not Solomon king of Israel SIN by these things? . . . nevertheless even him did outlandish women cause to SIN.Shall we then hearken unto you to do all this great evil, totransgress against our God in marrying strange wives?. . . Remember them, O my God, because they have defiled the priesthood, and the covenant of the priesthood, and of the Levites. Thus cleansed I them from all strangers, and appointed the wards of the priests and theLevites, every one in his business . . . -- Nehemiah 13:23 - 30
TRUE OR FALSE?
1. Did the Jews that married the daughters of the Canaanites sin?
2. Did Nehemiah cleanse his people as Ezra did?
3. Did Solomon sin by intermarriage?
4. Did Ezra’s people, Nehemiah’s people, and Solomon's examples of polygamy, interracial marriage, and idolatry negate, cancel, or remove former Bible commands, principles, instructions, and prohibitions?
5. Do wrong or questionable deeds by Bible heroes exempt other saints from responsibility to their related biblical commands, instructions, principles, and prohibitions?
6. Do special circumstances or allowances for certain Biblical characters at various times negate, cancel, or remove the related Biblical commands, instructions, principles, and prohibitions?
H.They shall not take a wife that is a whore, or profane; neither shall they take a woman put away from her husband: for he is holy unto his God. – Lev. 21:7
And Pharaoh called Joseph's name Zaphnathpaaneah; and he gave him to wife Asenath the daughter of Potipherah priest of On. And Joseph went out over all the land of Egypt. – Gen. 41:45
1. Did God’s instruction to Hosea (1:2) to marry a whore negates or cancelsor removes Lev. 21:7?
2. Did Joseph marry a Canaanite wife who was the daughter of an idol worshipping priest?
3. Is God not allowed to make exceptions to His rules for reasons of His own?
4. Was Joseph a type of Christ taking a Gentile bride?
5. Did Joseph's example of intermarriage negate, cancel, and/or remove the O.T. prohibitions regarding interracial marriage from the O.T. Jews?
6. Are those, who intermarry,types of Christ, thus justifying their intermarriage that way?
7. Did Noah’s example of drunkenness negate, cancel, or remove other related prohibitions, commands, principles, or instructions?
8. Did Moses example of marrying an Ethiopian woman negate, cancel, or removehis own Bible instructions, commands, principles, or instructions (even though Moses already had a wife).
9. Did David’s example of taking a Hittite woman (Bathsheba) to wife negate, cancel, or remove the O.T. prohibitions, regarding interracial marriage from the O.T. Jews?
10. Did Abraham’s example of taking an Egyptian concubine negate, cancel, or remove Bible instructions commands, principles, or instructions.
11. Were there Harlots, murderers, idolaters, and polygamistsin the Lord Jesus Christ's genealogy and non-Jews?
I.So Esther was taken unto king Ahasuerus into his house royal in the tenth month, which is the month Tebeth, in the seventh year of his reign. And the king loved Esther above all the women, and she obtained grace and favour in his sight more than all the virgins; so that he set the royal crown upon her head, and made her queen instead of Vashti. – Esther 2:16, 17
1. Did Esther, a Jew, marrying a non Jew, remove the intermarriage prohibitions?
2. Was this non-Jewish King a believer?
3. Was this non-Jewish King an idolater?
4. Did Esther's husband, the King, put away his former wife Vashti for biblical reasons?
5. Did Esther's husband have many other wives and concubines?
6. Was God's name ever mentioned in Esther? (curiosity question)
J.Now it came to pass in the days when the judges ruled, that there was a famine in the land. And a certain man of Bethlehemjudah went to sojourn in the country of Moab, he, and his wife, and his two sons . . . And they came into the country of Moab, and continued there. And Elimelech Naomi's husband died; and she was left, and her two sons. And they took them wives of the women of Moab. . . And Mahlon and Chilion died also both of them; and the woman was left of her two sons and her husband. Then she arose with her daughters in law, that she might return from the country of Moab: for she had heard in the country of Moab how that the LORD had visited his people in giving them bread. Wherefore she went forth out of the place where she was, and her two daughters in law with her; and they went on the way to return unto the land of Judah. And Naomi said unto her two daughters in law, Go, return each to her mother's house . . . And theysaid unto her, Surely we will return with thee unto thy people . . . And they lifted up their voice, and wept again: and Orpah kissed her mother in law; but Ruth clave unto her. And she said, Behold, thy sister in law is gone back unto her people, and unto her gods: return thou after thy sister in law. And Ruth said, Intreat me not to leave thee, or to return from following after thee: for whither thou goest, I will go; and where thou lodgest, I will lodge: thy people shall be my people, and thy God my God: Where thou diest, will I die, and there will I be buried. . . And it came to pass, when they were come to Bethlehem, that all the city was moved about them, and they said, Is this Naomi? And she said unto them, Call me not Naomi, call me Mara: for the Almighty hath dealt very bitterly with me. I went out full, and the LORD hath brought me home again empty: why then call ye me Naomi, seeing the LORD hath testified against me, and the Almighty hath afflicted me? So Naomi returned, and Ruth the Moabitess, her daughter in law, with her, which returned out of the country of Moab . . . And Naomi had a kinsman of her husband's, a mighty man of wealth, of the family of Elimelech; and his name wasBoaz. . . And she went, and came, and gleaned in the field after the reapers: and her hap was to light on a part of the field belonging unto Boaz, who was of the kindred of Elimelech . . . Then said Boaz unto Ruth, . . . abide here fast by my maidens: Let thine eyes be on the field that they do reap, and go thou after them. . . and when thou art athirst, go unto the vessels, and drink of that which the young men have drawn. Then she fell on her face, and bowed herself to the ground, and said unto him, Why have I found grace in thine eyes, that thou shouldest take knowledge of me, seeing I am a stranger?And Boaz answered and said unto her, It hath fully been shewed me, all that thou hast done unto thy mother in law since the death of thine husband: and how thou hast left thy father and thy mother, and the land of thy nativity, and art come unto a people which thou knewest not heretofore.
The LORD recompense thy work, and a full reward be given thee of the LORD God of Israel, under whose wings thou art come to trust.Then she said, Let me find favour in thy sight . . . though I be not like unto one of thine handmaidens. . . And Naomi said unto her, The man isnear of kin unto us, one of our next kinsmen.– Ruth 1:1 to Ruth 2:23
TRUE OR FALSE?
1. Was Ruth descended from Lot's incest presumably with his own half Canaanite daughters? Was the result of that unionthe nation of Moab?
2. Was Boaz a half breed with Jewish father and Canaanite mother, the former harlot Rahab?
3. Was Mulatto Ruth married to Half-breed Boaz?
4. Was Boaz’s half breed situation solved by this union?
5. Is it better for two mulattos to marry than for different races to marry?
6. Was God’s purpose in all this was to illustrate the doctrinal/type of the Kinsman redeemer?