Engaging Gospel Doctrine 85.2
Lesson 8: Living Righteously in a Wicked World (Study Notes)
Class Member Reading: Genesis 13, 14, 18, 19Genesis 13
1And Abram went up out of Egypt, he, and his wife, and all that he had, and Lot with him, into the south.
2And Abramwasveryrichin cattle, in silver, and in gold.
3And he went on his journeys from the south even toBeth-el, unto the place where his tent had been at the beginning, between Beth-el andHai; One interesting point about these stories is that we can trace (or at least get hints about) the history of Israelite worship before it was centralized in Jerusalem.
4Unto the place of thealtar, which he had made there at the first: and there Abramcalledon the name of theLord. Abraham’s interactions and relationship with God is a theme to look for in this reading.
5¶And Lot also, which went with Abram, had flocks, and herds, and tents.
6And the land was not able to bear them, that they might dwell together: for their substance was great, so that they could not dwell together.
7And there was a strife between the herdmen of Abram’s cattle and the herdmen of Lot’s cattle: and theCanaaniteand the Perizzite dwelled then in the land.
8And Abram said unto Lot, Let there be nostrife, I pray thee, between me and thee, and between my herdmen and thy herdmen; for webebrethren.
9Isnot the whole land before thee? separate thyself, I pray thee, from me: ifthou wilt takethe left hand, then I will go to the right; or ifthou departto the right hand, then I will go to the left. Good example of caring about a relationship more than possessions.
10And Lot lifted up his eyes, and beheld all the plain of Jordan, that itwaswell watered every where, before theLorddestroyed Sodomand Gomorrah,evenas the garden of theLord, like the land of Egypt, as thou comest untoZoar.
11Then Lot chose him all the plain of Jordan; and Lot journeyed east: and they separated themselves the one from the other.
12Abram dwelled in the land of Canaan, andLotdwelled in the cities of the plain, and pitchedhistent toward Sodom. A succinct statement made rich because we know how the story ends.
13But the men ofSodomwerewickedand sinners before the Lordexceedingly.
14¶And theLordsaid unto Abram, after that Lot was separated from him, Lift up now thine eyes, and look from the place where thou art northward, and southward, and eastward, andwestward:
15For all thelandwhich thou seest, to thee will I give it, and to thy seed for ever.
16And I will make thyseedas thedustof the earth: so that if a man can number the dust of the earth,thenshall thy seed also be numbered.
17Arise, walk through the land in the length of it and in the breadth of it; for I will give it unto thee.
18Then Abram removedhistent, and came and dweltin the plain of Mamre, whichisinHebron, and built there analtarunto the Lord. Gospel theme of seeking to make things happen on our own terms (Lot) and submitting to God and allowing God to bless us (Abraham)
14
1And it came to pass in the days of Amraphel king ofShinar, Arioch king of Ellasar, Chedorlaomer king of Elam, and Tidal king of nations;
2That thesemade war with Bera king of Sodom, and with Birsha king of Gomorrah, Shinab king of Admah, and Shemeber king of Zeboiim, and the king of Bela, which isZoar.
3All these were joined together in the vale of Siddim, which is the salt sea.
4Twelve years they served Chedorlaomer, and in the thirteenth year they rebelled.
5And in the fourteenth year came Chedorlaomer, and the kings thatwerewith him, and smote theRephaimsin Ashteroth Karnaim, and theZuzimsin Ham, and theEmimsin Shaveh Kiriathaim,
6And theHoritesin their mount Seir, unto El-paran, whichisby the wilderness.
7And they returned, and came to En-mishpat, whichisKadesh, and smote all the country of the Amalekites, and also the Amorites, that dwelt in Hazezon-tamar.
8And there went out the king of Sodom, and the king of Gomorrah, and the king of Admah, and the king of Zeboiim, and the king of Bela (the sameisZoar;) and they joined battle with them in the vale of Siddim; Don’t feel badly about glazing over all these unfamiliar names; one function of this story is to portray Abraham as a man of global importance. A Study Bible is a good resource if you want to look up all the details.
9With Chedorlaomer the king of Elam, and with Tidal king of nations, and Amraphel king of Shinar, and Arioch king of Ellasar; four kings with five.
10And the vale of Siddimwas full ofslimepits; and the kings of Sodom and Gomorrah fled, and fell there; and they that remained fled to the mountain.
11And they took all the goods of Sodom and Gomorrah, and all their victuals, and went their way.
12And they tookLot, Abram’s brother’s son, who dwelt in Sodom, and his goods, and departed.
13¶And there came one that had escaped, and told Abram the Hebrew (“Hebrew” is an anachronism here); for he dweltinthe plain of Mamre the Amorite, brother of Eshcol, and brother of Aner: and thesewereconfederate with Abram.
14And when Abram heard that his brother was taken captive,he armedhis trainedservants,bornin his own house, three hundred and eighteen, and pursuedthemunto Dan. Abraham’s loyalty to family is demonstrated.
15And he divided himself against them, he and his servants, by night, and smote them, and pursued them unto Hobah, whichison theleft handof Damascus.
16And he brought back all the goods, and also brought again his brotherLot, and his goods, and the women also, and the people.
17¶And the king of Sodom went out to meet him after his return from the slaughter of Chedorlaomer, and of the kings thatwere with him, at the valley of Shaveh, whichistheking’sdale.
18AndMelchizedekking ofSalembrought forthbread and wine: andhewasthepriestof the most high God. One of the most striking elements of the Abraham narrative (look at other chapters too) is how positively outsiders are portrayed. The foreign kings Melchizedek, Ahimelech, and even Pharaoh are all portrayed as noble and even god-fearing.
19And he blessed him, and said,BlessedbeAbram of the most highGod,possessorof heaven and earth:
20Andblessedbe the most high God, which hath delivered thine enemies into thy hand. And he gave himtithesof all.
21And the king of Sodom said unto Abram, Give me the persons, and take thegoodsto thyself.
22And Abram said to the king of Sodom, I have lift up mine hand unto theLord, the most high God, the possessor of heaven and earth,
23That I will nottakefrom a thread even to a shoelatchet, and that I will not take any thing thatisthine, lest thou shouldest say, I have made Abramrich:
24Save only that which the young men have eaten, and the portion of the men which went with me, Aner, Eshcol, and Mamre; let them take theirportion.
18
1And theLordappearedunto him in the plains of Mamre: and he sat in the tent door in the heat of the day; (Note that the pronouns can get a bit confusing)
2And he lift up his eyes and looked, and, lo, threemenstood by him: and when he sawthem,he ran to meet them from the tent door, andbowedhimself toward the ground,
3And said, MyLord, if now I have found favour in thy sight, pass not away, I pray thee, from thy servant:
4Let a little water, I pray you, be fetched, andwashyour feet, andrestyourselves under the tree:
5And I will fetch a morsel of bread, andcomfortye your hearts; after that ye shall pass on: for therefore are yecometo your servant. And they said, So do, as thou hast said.
6And Abraham hastened into the tent unto Sarah, and said, Make ready quickly three measures of fine meal, kneadit,and make cakes upon the hearth.
7And Abraham ran unto the herd, and fetcht a calf tender and good, and gaveitunto a young man; and he hasted to dress it.
8And he took butter, and milk, and the calf which he had dressed, and setitbefore them; and he stood by them under the tree, and they did eat. Hospitality is an incredibly important theme in these stories, as it was a core, sacred value of the ancient world. A few points to note: God seems completely human, as do the two angelic companions. It is not immediately apparent that these are divine beings (thus the sublime statement of Hebrews 13:2, “Do not neglect to show hospitality to strangers, for by doing that some have entertained angels unaware.”) Abraham also undersells the effort he goes to to care for his guests, as if we were to say “let me grab you a snack” and then make a five course meal.
9¶And they said unto him, WhereisSarah thy wife? And he said, Behold, in the tent.
10And he said, I will certainly return unto thee according to the time of life; and, lo,Sarahthy wife shall have ason. And Sarah hearditin the tent door, whichwasbehind him.
11Now Abraham and Sarahwereoldandwell stricken in age;anditceasedto be with Sarah after the manner of women.
12Therefore Sarah laughed within herself, saying, After I am waxed old shall I have pleasure, my lord beingoldalso?
13And theLordsaid unto Abraham, Wherefore did Sarahlaugh, saying, Shall I of a surety bear a child, which amold?
14Is any thing toohardfor theLord? At the time appointed I will return unto thee, according to thetimeof life, and Sarah shall have a son. Major theme of this narrative—even though God’s promises don’t make sense according to human logic (they are laughable), those promises will be fulfilled.
15Then Sarah denied, saying, I laughed not; for she was afraid. And he said, Nay; but thou didst laugh.
16¶And the men rose up from thence, and looked toward Sodom: and Abraham went with them to bring them on the way.
17And theLordsaid, Shall Ihidefrom Abraham that thing which I do;
18Seeing that Abraham shall surely become a great and mighty nation, and all thenationsof the earth shall beblessedin him? Note that this narrates God’s internal deliberations!
19For Iknowhim, that he willcommandhischildrenand his householdafter him, and they shallkeepthe way of theLord, to do justice andjudgment; that theLordmay bring upon Abraham that which he hath spoken of him.
20And theLordsaid, Because thecryof Sodom and Gomorrah is great, and because theirsinis very grievous;
21I will go down now, and see whether they have done altogether according to the cry of it, which is come unto me; and if not, I will know. Notice this is a God who observes and learns things through experience.
22Andthe men turned their faces from thence, and went toward Sodom: but Abrahamstoodyet before theLord.
This next exchange is incredibly important and very worth discussing. Abraham *challenges* God! Respectfully, but he pushes back, questions God. I think God is pleased when we think through things and approach them as spiritually mature (in certain contexts).
23¶And Abraham drew near, and said, Wilt thou alsodestroythe righteouswith thewicked?
24Peradventure there be fifty righteous within the city: wilt thou also destroy and notsparethe place for the fifty righteous thatare therein?
25That be far from thee to do after this manner, to slay the righteous with the wicked: and that the righteous should be as the wicked, that be far from thee: Shall not theJudgeof all the earth do right?
26And theLordsaid, If I find in Sodom fiftyrighteouswithin the city, then I will spare all the place for their sakes.
27And Abraham answered and said, Behold now, I have taken upon me to speak unto the Lord, whicham butdustand ashes:
28Peradventure there shall lack five of the fifty righteous: wilt thou destroy all the city forlack offive? And he said, If I find there forty and five, I will not destroyit.
29And he spake unto him yet again, and said, Peradventure there shall be forty found there. And he said, I will not doitfor forty’s sake.
30And he saidunto him,Oh let not the Lord be angry, and I will speak: Peradventure there shall thirty be found there. And he said, I will not doit,if I find thirty there.
31And he said, Behold now, I have taken upon me to speak unto the Lord: Peradventure there shall be twenty found there. And he said, I will not destroyitfor twenty’s sake.
32And he said, Oh let not the Lord beangry, and I will speak yet but this once: Peradventure ten shall be found there. And he said, I willnotdestroyitfor ten’s sake.
33And theLordwenthis way, as soon as he had left communing with Abraham: and Abraham returned unto his place.
Genesis 19 is one of the more disturbing chapters of scripture, and one where knowledge of literary techniques, historical context, and the empowerment to “challenge and be challenged by the scriptures” all prove essential.
19
1And there cametwoangelsto Sodom at even; and Lot sat in the gate of Sodom: and Lot seeingthemrose up to meet them; and he bowed himself with his face toward the ground;
2And he said, Behold now, my lords, turn in, I pray you, into your servant’s house, and tarry all night, andwashyour feet, and ye shall rise up early, and go on your ways. And they said, Nay; but we will abide in the street all night. (Hospitality was indeed important, but this chapter basically hyperbolizes it to dark comedy satire)
3And he pressed upon them greatly; and they turned in unto him, and entered into his house; and he made them afeast, and did bakeunleavenedbread (this could be humor if the narrative first calls it a feast and then notes he made them bread, the opposite of Abraham), and they did eat.
4¶But before they lay down, the men of the city,eventhe men of Sodom, compassed the house round, both old and young, all the people from every quarter: This is critical: Note how the text states that virtually every person in the city shows up (The NRSV uses the language “to the last man” which is the sense of the verse). The point the author is hitting home is that this city was completely and unredeemably wicked.
5And they called unto Lot, and said unto him, Wherearethe men which came in to thee this night? bring them out unto us, that we mayknowthem. As we are all aware, “know” is a euphemism for sex, in this case rape.