References for the Gebusi, 3Rd Edition

References for The Gebusi, 3rd edition

References for The Gebusi, 3rd edition

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———. 1998. Sleights of Hand in the Construction of Desire in Papua New Guinea Modernity. Contemporary Pacific 10(2): 345–368.

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———. 1988. Etoro Suidology: A Reassessment of the Pig’s Role in the Prehistory and Comparative Ethnology of New Guinea. In Mountain Papuans: Historical and Comparative Perspectives from New Guinea Fringe Highlands Societies. Edited by James F. Weiner, pp. 111–186. Ann Arbor: University of Michigan Press.

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_____. 2006. Reverse Anthropology: Indigenous Analysis of Social and Environmental Relations in New Guinea. Stanford, CA: Stanford University Press.

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———. 1985a. Good Company and Violence: Sorcery and Social Action in a Lowland New Guinea Society. Berkeley: University of California Press.

———. 1985b. Ritual Form and Permutation in New Guinea: Implications of Symbolic Process for Sociopolitical Evolution. American Ethnologist 21:321–340

———. 1986. Text and Social Practice: Narrative “Longing” and Bisexuality Among the Gebusi of New Guinea. Ethos 14:252–281.

———. 1987a. Homosexuality in Melanesia. Journal of Psychoanalytic Anthropology 10:155–191.

———. 1987b. Managing Sex and Anger: Tobacco and Kava Use Among the Gebusi of Papua New Guinea. In Drugs in Western Pacific Societies: Relations of Substance. Edited by Lamont Lindstrom, pp. 73–98. Lanham, MD: University Press of America.

———. 1987c. Reconsidering Violence in Simple Human Societies: Homicide Among the Gebusi of New Guinea. Current Anthropology 28:457–500.

———. 1989. Imagery, Pronouncement, and the Aesthetics of Reception in Gebusi Spirit Mediumship. In The Religious Imagination in New Guinea. Edited by Gilbert H. Herdt and Michele Stephen, pp. 67–98. New Brunswick, NJ: Rutgers University Press.

———. 1993. South CoastNew Guinea Cultures: History, Comparison, Dialectic. Cambridge: Cambridge University Press.

———. 1996. Genealogies for the Present in Cultural Anthropology. New York: Routledge.

———. 1997. Gender Identity, Political Economy, and Modernity in Melanesia and Amazonia. Journal of the Royal Anthropological Institute 3:233–259.

———. 1998a. How the World Turns Upside Down: Changing Geographies of Power and Spiritual Influence Among the Gebusi. In Fluid Ontologies: Myth, Ritual, and Philosophy in the Highlands of Papua New Guinea. Edited by Laurence R. Goldman and Chris Ballard, pp. 143–161. Westport, CT: Bergin & Garvey.

———. 1998b. Creative Possessions: Spirit Mediumship and Millennial Economy Among Gebusi of Papua New Guinea. In Bodies and Persons in Africa and Melanesia. Edited by Michael Lambek and Andrew Strathern, pp. 197–209. CambridgeUniversity Press.

———. 1999. From Primitive to Postcolonial in Melanesia and Anthropology. Ann Arbor: University of Michigan Press.

———. 2002a. Exchanging the Past: A Rainforest World of Before and After. Chicago: University of Chicago Press.

———. 2002b. Trials of the Oxymodern: Public Practice at Nomad Station. In Critically Modern. Edited by Bruce M. Knauft, pp. 105–143. Bloomington: Indiana University Press.

——— (Ed.). 2002c. Critically Modern: Alternatives, Alterities, Anthropologies. Bloomington, IN: Indiana University Press.

———. 2002d. Not Just for Fun: Formalized Conflict and Games of War in Melanesia. In War and Games (Studies on the Nature of War, Vol. 3). T. J. Cornell and T. B. Allen (Eds.). San Marino: Boydell Press/Center for Interdisciplinary Research on Social Stress.

———. 2003. What Ever Happened to Ritual Homosexuality? Annual Review of Sex Research 14:137-159.

———. 2004. Relating to Women: Female Presence in Melanesian Male Cults. In Women as Unseen Characters: Male Ritual in Papua New Guinea. Pascale Bonnemère (Ed.). Philadelphia: University of Pennsylvania Press.

_____. 2006. Anthropology in the Middle. Anthropological Theory 6:407-430.

_____. 2007a. Moral Exchange and Exchanging Morals: Alternative Paths of Cultural Change in Papua New Guinea. In The Anthropology of Morality in Melanesia and Beyond. Edited by John Barker, pp. 59-73. Burlington, Vermont: Ashgate.

_____. 2007b. From Self-Decoration to Self-Fashioning: Orientalism as Backward Progress among the Gebusi of Papua New Guinea. In Body Arts and Modernity. Edited by Elizabeth Ewart and Michael O’Hanlon, pp. 88-107. Wantage, Oxon, UK: Sean Kingston Publishing.

_____. 2007c. Provincializing America: Imperialism, Capitalism, and Counter-hegemony in the 21st Century. Current Anthropology 48:781-805.

_____. 2009. “Decline: Gebusi Meet the USA?” Presentation in the session, “Decline: Deterioration amid Expectations of Progress.” Organized by Jerry Jacka and Bruce Knauft at the Annual Meetings of the American Anthropological Association, November 19-23, San Francisco.

_____. 2010 Gebusi Religion and Conversion Revisited: Spiritual Change in the Area of Nomad Station, Western Province, Papua New Guinea. Asia-Pacific Forum 48:8-30.