There Is a Great Significance of the Ancient Writings Or Rare Books of the Sikh Religious

1

Welcome.

There is a great significance of the ancient writings or rare books of the Sikh religious lore not only for Punjabi Literature but also for the entire medieval Indian literature and the Bhagti movement. Among these books, the Pothees of Goindwal or those of Baba Mohan occupy an important place. Out of these the Pothee of Ahiyapur is one such historical document, as has not been published and displayed to us though this work should have been given immediate attention.

Professor Pritam Singh has shown to us this Pothee of Ahiyapur in detail after studying it in a very scientific method. He has also acquainted us with its importance. He has tried to suggest some important and noticeable conclusions after making a serious study of this work. This work has been accomplished with deep devotion and exemplary diligence which was possible at the hands of only a sensible and expert scholar like Professor Pritam Singh. Taking responsibility for any omission, Professor Pritam Singh has very humbly and respectfully asked for suggestions from the readers and the scholars. This work of his has made a sure addition to the research work of Guru Nanak Studies Department where he is working these days on life fellowship.

It is hoped that the entire Punjabi World will avail itself of this work by Professor pritam Singh.

GuruNanakDevUniversity,Harbhajan Singh

Amritsar.Vice Chancellor.

Dated.28.1.1997

II

Gratitude.

I am grateful to Him who kept the body of the Editor safe and sound upto the completion of the work of the Pothee. I owe thanks to Dr. Daljit Singh who operated upon the eyes of the Editor to enable them to accomplish such a big task. Thanks are due to the Vice-Chancellor Shri Gurdip Singh Randhawa who endowed the editor with unsolicited emeritus fellowship from his university in order to complete this work. I am grateful to the new Vice-Chancellor Dr. Harbhajan Singh Soch who wrote the words of welcome for this book and issued orders for the quick publication of the manuscript which had been lying 'under publication' for long time. I am thankful to Mrs. Inderjit Kaur and Giani Gurdit Singh whose efforts showed
far-sightedness in the preparation of the photographs used for this book. Dr. H. K. Manmohan Singh also deserves my thanks, who gave permission to use the copies of the photos in this book. I feel indebted to Dr. Pyaar Singh whose hand-written copies of the original book have filled in the gaps caused by the non-availability of some photos and whose gentlemanliness and guidance have always stood by the Editor. I am grateful to Baba Manmohan Singh son of Baba Prem Singh of Hoti Mardaan who generously provided the Note-book with details of the two books, manually prepared by his scholar-father. I consider it my duty to thank my friend Dr. Winand M. Calewaert who made his assistance available while residing in Belgium. I am grateful to Dr. Madanjit Kaur who during her term as Head of the Guru Nanak Studies Department accepted this work as fit for publication and inspired me to go on making additions till the date of publication. I thank also the well-known specialist of hand-writing Shri K.S.Puri who gave his undisputable opinion on some disputed leaves. I express gratitude to Dr. J.S. Grewal, Dr. Jaswant Singh Neki, Dr. Gobind Nath RajGuru, Professor Jagjit Singh Tarantarni, Dr.Maan Singh Nirankari, S. Narinder Singh Soch and Dr. Jagjit Singh Saluja who went through the manuscript and exhorted me to soon get it published. In addition I thank all those scholars by whose books I benefited, I am indebted to friends like Dr. Kulwant Singh who graced me with some information or some suggestions through letters or orally. Dr. Rupinder Kaur has obliged me by preparing the list of names while S. Jagjit Singh Walia and his colleagues have earned my gratitude for making this book worth seeing through their professional efficiency. I am grateful to my since-expired life-partner Mrs.Narinder Kaur who smilingly took my all-time concern with the books as her destiny and in the end I am thankful to S. Satpal Singh, the typist whose smiling patience exhausted my habit of getting the papers typed, making corrections and getting them retyped.

2, Preet Nagar, Pritam Singh,

Lower Mall, Patiala. 13.4.93

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Justification for the publication of the book.

This rare Pothee1 from Ahiyapur, the total volume of which is being exposed for the first time through the present editorial effort has a twin sister as well but unfortunately its public view has remained debarred so far.

As long as these books remained under cover completely, the guesses were no doubt made about them, their number, their compiler, bani available in them and their writers, how Guru Arjan Dev Ji made efforts to procure them and how far he made use of their material in the preparation of his holy collection2 but because nobody has had access to them, no scholar was in a position to give a decisive answer to any of the questions. Usually, those who contradicted or corroborated the given opinion either based their arguments on the rough information provided by some earlier Sikh writer or managed their or others’ affairs by giving imaginary arguments or anecdotes.

It can be believed that with the coming of the text of this book the proofs will take the place of guesses and the discussion on all the problems connected with the Sikh literature of 16th and 17th century, Punjabi Literature and Bhagti Literature will at once rise to concrete, factual and scientific level from that of pure cojecture.

Only the future will unravel when the twin sister of this book comes out of its wrappings whether satisfactory answers to all the questions are made available or not. But one thing is certain that when one of the two books is exposed in its original form, it will prove to be a blessing for curious minds and that it can be said with certainty that it will singly remove many misconceptions and misunderstandings,

Being very old, the book has an unlimited significance as a manuscript. As has been suggested, this book will be an extraordinary boon not only for those who enjoy and research the Sikh literature and Punjabi literature but for all national and foreign scholars of medieval and Bhagti literatures. In the ensuing pages it has been attempted to raise and finally settle some important points which have a direct bearing on the book. If these efforts prove decisive it will be my good fortune: but even if they don't, it is hoped that in the future discussions on the Pothees of Goindwal characteristic of self-will will mitigate. This hope of mine alone is the justification for bringing this book into light .

Part I

IV

The Trail of the Pothee.

As is evident from the title, this part recounts the story of search for this book. The first part of this search is concerned with the curiosity for the glimpse of the form of the book and with the knocks at different doors to procure its text. The second part is concerned with the old and new sources indicating the written material preserved in it and their assessment. This portion of the text is expected to throw light on how our historians and scholars have been beating about the bush for want of definite information.

After the portion entitled Trail of the Pothee it has been attempted to study the various facets and details of the Pothee of Ahiyapur and to cast a meaningful glance at its every aspect. During this study many problems have been deliberated upon but the main concern which has ever been the subject of curious look is the inter-relationship of the Pothee and the Aad Beed compiled by Sree Guru Arjan Dev Ji. My conclusion is different from the view universally accepted but because the internal evidence of the book willingly corroborates my point of view, the possibility is that in future the point of view presented by me in the introduction and 'not the old point of view' will be accepted by everybody without contention.

The Pothee of Ahiyapur is being published in two independent volumes. The present book i.e. the introduction is its first volume. The second volume contains its annotated text, including photostat-Copies of the original book. The first Volume has been divided into five parts: The trail of the Pothee, the journey of the Pothee, the bibliography and the list of names.

1.The Journey to Ahiyapur: For a long time the two above Pothees have been imagined as connected with the names of Goindwal or Baba Mohan. Later on, they have been differentiated as the one from Ahiyapur and the other from Hoti Mardaan: But now for some time the Pothee of Ahiyapur has been identified as the Pothee of Jalandhar and that of Hoti Mardan as the one of Pinjore. The Pothee of Pinjore remained for some time during the post-partition period at Patiala and therefore, was known as the Pothee of Patiala.

The village Ahiyapur is situated at a distance of about one kilometer on the road leading from the bus-stop of Tanda Urmar (District Hoshiarpur) to Miani. At one time Tanda Urmar, Darapur and Ahiyapur were four independent villages situated in one another's vicinity. But now Tanda Urmar and Darapur have taken the form of almost one town but distinct entity of Ahiyapur continues.

The road leading from Ambala to Kalka-Simla passes through the ancient and famous town of Pinjore, next to Panchkula.

During the first half of the fifties while I was wandering to trace the Gurmukhi script I had knocked at the doors of both the book-owners.

When I reached Ahiyapur I was told that the old Bawa Dalip Chand was not available at home. His young son Bawa Gyan Chand was at home, but he refused to show the book without the permission of his father. During conversation he intimated that at one time the book used to be there at Goindwal in district Amritsar. "Has your father gone out of station?" I questioned. "No sir, he has gone to take a round of the fields and would be coming presently". He placed a cot in the street outside his door for me to sit on. I took my seat there and invited him also to sit along. However, he did not sit and talked to me, while standing. He informed me that every time before showing the book they had to take a bath, that the devotees made an offering as per their faith and that all the members of their family could not decipher the book.

After some time the old man arrived. I stood up and greeted him. When he was told about the purpose of my visit he said, "Sardar Sahib, we are not allowed to show the book to every body and at all times. Kindly come on the first day of the new month. Then after taking bath, and the service of incense and light we shall put the book on display. You also may see it at that very time." l entreated, " But the younger Baawa Ji was telling that the book could be shown after taking a bath. I, a poor man, will surely make an offering as per my capacity. Some times it becomes difficult to revisit".

But my request could not alter his refusal and I had to return disappointed. Yes, one thing was affirmed that one of the two sisters that set out from Goindwal was safe with the Bhalla dynasty of Ahiyapur.

The time passed on. My desire to see the Pothee was smouldering like the fire buried inside the ashes. When it took the form of a flame the Pothee too had travelled from Ahiyapur to Jalandhar. But my thirst for seeing it was not quenched by its present owner Shri Vinod Kumaar Bhalla or his mother though before my request they had obliged many gentlemen with the open glimpse of the Pothee.

What a pleasant coincidence that the man who had been repeatedly turned disappointed inspite of his keenness is today performing the duty of editing that Pothee.

2.The sister of the Pothee: I could not see the Pothee even on reaching its place; but in those very days the other sister met me warmly at the place of Baawa Bhagat Singh ji who resided in the street opposite the office of the Municipal Committee, Patiala. This pleasant incident took place as under:

In those days my desire to see the hand-written old Gurmukhi manuscripts used to be very keen because I was engaged in tracing the lineological developments and the stages in the growth of the shape and size of the Gurmukhi alphabet. I knew that Bawa Prem Singh Ji of Hoti had now become a resident of Patiala and was the main descendent of the Bhalla family. One day when I started the conversation regarding the Pothees with him, I came to know that one of the books was available at Patiala itself with one of his relatives Bawa Bhagat Singh. Bawa Ji gave a letter addressed to his dear-one seeing which Bawa Bhagat Singh ji put the book on display in his drawing room. While going inside the house, he said, "You can see the book as long as you wish and when you have had your heart's fill, call me in. I examined the book from end to end in a relaxed manner. I acquainted myself fully with formation of every letter of Gurmukhi used therein and traced the samples of different forms. This information I used as per need in my research paper, 'Gurmukhi Script' which was first published in the June 1958 issue of the Punjabi Duniya, Patiala. Later, this was included in the book, Punjab (1960) edited by Dr. Mohinder Singh Randhawa. In those days because I was wholeheartedly attending to the historical development of the forms of the letters, my scrutinising attention was not diverted towards the paging system of the Pothee, the sequence of the verses by the Gurus. saints and hermits included in the book and the congruence or incongruence of he text of Sree Guru Granth Sahib and the Pothee. At the most I took the trouble of noting the first lines of the first and the last hymns of every raaga. This editor wasted the available golden opportunity owing to his lack of far-sightedness and experience.

At the time of editing it I needed comparative study and I learnt that the second Pothee had travelled to Pinjore from Patiala along with Bawa Bhagat Singh. Bawa Prem Singh had since expired and, therefore, I took his eldest son Bawa Manmohan Singh ji along and reached Pinjore. Bawa Bhagat Singh ji received us warmly, considering Baawa Manmohan Singh ji his senior. The guests were very lovingly served lunch and tea. Then we, all the three, reached the separate apartment reserved for the Pothee. I seated myself behind the book and recited the random hymn.

After some time Bawa Bhagat Singh accompanied by Bawa Manmohan Singh went out to discuss their mutual weal and woe. Before going out he said to me, "We put the Pothee to rest rather early. Therefore, today you may note down any thing special; you can have a longer session on some other day by coming earlier. You have brought the Baawa ji along, therefore, you are at liberty to see the Pothee as long as you like."

At the time of lunch I reminded Baawa Bhagat Singh of the letter of Baawa Prem Singh and examination of the Pothee in connection with my research pertaining to the Gurmukhi script. This added to our mutual familiarity. Having got the permission to examine the Pothee I was intellectually feeling very relaxed. As such, I did not pay any particular attention to my intended investigation and after turning the leaves of the book, soon I joined the old pair to make them three from two.

The next time when I set out from Patiala for Pinjore fully prepared for investigation I was feeling myself very much at ease. I had taken along with me some details of the Pothee of Ahiyapur and had made a list of the problems on a separate sheet, which I wanted to solve by comparing the text with that of the book from Pinjore. In addition, I had blank papers and tracing papers in my bag. The bag also contained two or three packing of biscuits besides a small paper packet of the mango juice. I had thought that I would be able to complete my main task in a single long sitting and that I would be required to revisit when the permission to get the photos of the book is granted. But when I set my foot in the drawing room of Bawa ji I found it completely changed. A picture of Bawa Bhagat Singh carried a garland of slightly withered flowers. I realised that Bawa ji had expired. There was no proper atmosphere for discussing the Pothee. Therefore, I offered my condolences and returned to Patiala with a mournful face.

Thereafter, I presented myself there on three full moon days. During one visit I was accompanied by Bawa Manmohan Singh also. Inspite of all this, though I had a distant view of the book I was not fortunate enough to touch it.