LA 2002
Modern Liberal Arts
Semester 22015
Thursdays 3pm MC 107
Freedom is to Learn (LA 2002)
Noverimte, noverim me (I would know you, I would know myself)
Week 1Cosmopolitanism: ancient and modern
Readings: Nussbaum, ‘Patriotism and Cosmopolitanism’, Boston Review.
Kant, (1990) Foundations of the Metaphysics of Morals, pp. 50-2.
Cicero, On Duties, pp. 21-3, 59-62, 108-111.
Seneca, (1995) On The Private Life, 174-5
Seneca, Letters from a Stoic, 47 (p. 90), pp. 93-6, 157 & 162.
Marcus Aurelius, Meditations, 4.4, p. 65.
Kant, (1983) Perpetual Peace, pp.117-119.
Kant, (2012) Idea for a universal history with a cosmopolitan aim (esp. p. 111).
Kant, (2012) Anthropology from a pragmatic point of view, pp. 427-9.
Wider reading:Papastephanou, ‘Hesiod the cosmopolitan’.
Erasmus, (1964), QuerelaPacis, The Complaint of Peace (1517)
Nussbaum, Cultivating Humanity, chapter 2.
Cavallar, (2014) ‘Sources of Kant’s Cosmopolitanism: Basedow, Rousseau, and Cosmopolitan Education’.
Fine, (2007) Cosmopolitanism.
Beck, (2006) The Cosmopolitan Vision
Godrej, (2011) Cosmopolitan political thought: method, practice, discipline.
Brock, (2009) Global Justice, a cosmopolitan account.
Week 2 Recognition, and the life & death struggle
Reading:Hegel, Phenomenology of Spirit, paras. 177-189.
Week 3mutual recognition: Kojeve
Readings:Kojeve, Introduction to the Reading of Hegel, ‘In Place of an Introduction’ pp. 3-30.
Wider reading:Sartre, Being and Nothingness, pp. 235-245.
Rousseau, (1973) Discourse on the Origin of Inequality, part 2.
Taylor, Hegel, pp. 148-57.
Lacan, The Other Side of Psychoanalysis pp. 20-36, 148-9, 169-72.
Browning,Hegel's Phenomenology of Spirit: A Reappraisal, chapter 12.
Harris, H.S. (1995) Hegel: Phenomenology and System, pp. 35-40.
Rose, Mourning Becomes the Law, chapter 3.
Dawkins, The Selfish Gene, chapter 5.
SaityaBrata Das, (2008) ‘To Philosophize is to Learn How to Die?’
Week 4mutual recognition: Hyppolite
Readings:Hyppolite, Genesis and Structure… 162-71.
Wider Reading.(as for Kojeve week, &)
Williams, Hegel’s Ethics of Recognition, chapter 15.
Butler, Subjects of Desire, 24-59.
Hyppolite, Genesis and Structure…, Part III, chapter 1, pp. 156-77.
Williams, Hegel’s Ethics of Recognition, 10-13, 48-59, 370-1.
Butler, Subjects of Desire, 50-1.
Butler, The Psychic Life of Power, Introduction and Chapter 1.
Habermas, The Philosophical Discourse of Modernity, pp. 294-301, 323-6.
Hyppolite, Logic and Existence, 10-11, 18-19, 24-6, 33, 75-6, 89, 169, 180-3.
Week 5End of History
Readings:Hegel, (1984) Lectures on the Philosophy of World History, 54-5,
Fukuyama, (1992)The End of History and the Last Man, 304-7, 328-339.
Fukuyama, (1989) ‘The End of History’ The National Interest, Summer 1989.
Kojeve, (1980), 44-5, 58-9, 148-9, 158-165, 190-3, 224-5, 258-9.
Wider reading.Anderson, P. (1992) ‘The ends of history’ in his A Zone of Engagement
Anderson, P. (2006) ‘Inside man’, The Nation
Bertram, C. and Chitty, Andrew (eds.) (1994) Has History Ended?: Fukuyama, Marx, Modernity
Browning, Lyotard and the end of Grand Narratives
Burns, T. (ed.) (1994) After History? Francis Fukuyama and his Critics, esp. essay by Susan Shell
Elliott, G. (2008) Ends in Sight: Marx, Fukuyama, Hobsbawm, Anderson
Fukuyama, F. (1989) ‘The End of History?’ The National Interest, Summer
Fukuyama, Francis (1989) ‘The end of history?’, The National Interest 16, Summer 1989
Hirst, P. (1989) ‘Endism’, London Review of Books 11(22), 23 November 1989
Kant, (2012) ‘Conjectural beginning of human history’
Kant, (2012) ‘On the use of teleological principles in philosophy,’ 214-17.
Lyotard, The Postmodern Explained to Children.
Miliband, R (1992) ‘Fukuyama and the socialist alternative’, New Left Review 192
Nietzsche, Thus Spake Zarathustra, Prologue.
O’Neill, J. (1997) ‘Hegel against Fukuyama: associations, markets and recognition’, Politics 17(3)
Redding, Paul (1991) ‘Hermeneutic or metaphysical Hegelianism? Kojève’s dilemma’, The Owl of Minerva 22(2)
Roth, M.S. (1991) ‘Natural right and the end of history: Leo Strauss and Alexandre Kojève’, Revue de Metaphysique et de Morale 3
Sim, Derrida and the End of History.
Tubbs, History of Western Philosophy, Appendix.
Williams, H., Sullivan, D. and Matthews, G. (eds) (1997) Francis Fukuyama and the End of History
Zizek, Less Than Nothing, pp. 390-1.
Property, Civil Society & the State
Readings:Hegel, Philosophy of Right, paras. 31-6, 44-6, 49, 105, 151, 156-7, 158, 182-3, 185, 238, 241, 244-8, 258, 340.
Philosophers and Race
Readings:Bernosconi ‘Kant as an unfamiliar source of racism,’ in Ward and Lott (2002), pp. 145-151.
Kant, (2012) Anthropology, History and Education, Introduction pp. 6-10, 152-3.
Hegel, Philosophy of Mind, pp. 41-5.
Bernasconi, R. and Lott, T. (eds.) (2000) The Idea of Race, Indianapolis, Hackett, pp. 202-12.
Verhagen, C. (1997) ‘”The New World and the Dreams to Which it May Give Rise”: an African and American Response to Hegel’s Challenge,’ Journal of Black Studies, Vol. 27, No. 4, (March), pp. 456-493.
Wider readingKain, Hegel and the Other, pp. 246-59.
Kant, (2012) ‘Observations of the feeling of the beautiful and the sublime,’ 4th Part.
Kant, (2012) Anthropology, History and Education, pp. 152-5, 159, 199-200.
Kant, (2012) ‘Of the different races of human beings,’ (esp. 84-5, 95).
Hegel, Lectures on the Philosophy of World History, 144-5, 155-61, 176-8, 182-6, 190-6.
Hegel, Early Theological Writings, 68-9.
Bernasconi and Lott, The Idea of Race
Ward and Lott, Philosophers on Race.
Bürger, The Thinking of the Master, chapter 2.
Park, P.K.J. (2013) Africa, Asia, and the History of Philosophy.
Bernasconi, R. (2000) ‘With What Must the Philosophy of World History Begin? On the Racial Basis of Hegel's Eurocentrism?’Nineteenth-Century Contexts, Sep. Vol. 22 Issue 2, p171.
Zizek, S. (1993) Tarrying With the Negative, chapter 6.
Camara, (2005),‘The Falsity Of Hegel's Theses On Africa’, .
Bataille: sovereignty
Readings:‘To Whom’
‘Hegel, Death and Sacrifice’
‘Letter to X’ The Bataille Reader, pp. 277-312 ‘Knowledge of Sovereignty’ (Botting and Wilson)
Derrida, Writing and Difference, pp. 251-4.
Hyppolite, Genesis and Structure…, pp. 166-7.
Zizek, S. (1993), Tarrying With The Negative, Durham, Duke University Press, pp. 33-4.
Lacan, J. (2007) The Other Side of Psychoanalysis, New York, Norton, pp. 20-3.
Wider reading:Bürger, The Thinking of the Master, chapter 3.
Noys, Bataille, a critical introduction chapter 3.
Rose, Mourning Becomes the Law, chapter 3
Hegel, Aestheticsvol 1, p. 49.
Fanon and Said: masters and slaves
Readings:Fanon, The Wretched of the Earth, Preface, 32-7, 76-9, 84.
Fanon, Black Skin, White Masks, Intro 1-7, 168-9
Fanon, The Wretched of the Earth, 28-9, 33, 36, 48, 76-8, 84, conclusion. Check these
Spivak, Can the Subaltern Speak?
Maggio, Can the Subaltern be Heard? 419-21, 431-2.
Bhabha, The Location of Culture, 59-63, 70, 92-3, 338-42.
Said, Culture and Imperialism, xiii-xv, xxii-xxiii, xxviii-xxx, 8-11, 234-5, 388-90, 400-1.
Hallward, Absolutely Postcolonial, 51-3.
Wider reading:Fanon, Black Skin, White Masks, both Forwards.
Fanon, The Wretched of the Earth, Preface
Zizek, The Ticklish Subject, pp. 258-9.
C.L.R. James Archive
Sartre, Existentialism and Humanism
Bernasconi, R. (2004) ‘Identity and Agency in Frantz Fanon’Sartre Studies International. 2004, Vol. 10 Issue 2, p106-109.
Bernasconi, R. (2010) ‘Fanon's The Wretched of the Earth as the Fulfillment of Sartre's Critique of Dialectical Reason’Sartre Studies International. 2010, Vol. 16 Issue 2, p36-47.
Maggio, Can the Subaltern be Heard? 432-39
Asgharzadeh, The Return of the Subaltern
Williams and Chrisman, Colonial Discourse and Post-Colonial Theory
Davidson, Let Freedom Come
Dawkins, The God Delusion, pp. 298-308.
Achebe, "An Image of Africa: Racism in Conrad's 'Heart of Darkness'
Hulme, Colonial Encounters
Shakespeare, The Tempest
Ngugi, Decolonising the Mind
Novels:Rushdie, Midnight’s Children
Naipaul, A Bend in the River
Conrad, Nostromo, & Heart of Darkness
Achebe, Things Fall Apart
Ngugi, The River Between
Coetzee, Waiting for the Barbarians
Soyinka, The Lion and the Jewel
Winkler, Going Home to Teach
Chamoiseau, School Days
Slave ‘stories’
McLaurin, M.A. (1991) Celia, a Slave, New York, Avon Books.
Douglass, F. (2009) Narrative of the Life of Frederick Douglass, Oxford, Oxford University Press.
Northup, S, (2014) 12 Years a Slave, London, HarperCollins.
Jacobs, H. (2001) Incidents in the Life of a Slave Girl, New York, Dover.
Equiano, O. (1789/2005) The Interesting Narrative of the Life of Olaudah Equiano, Or GustavusVassa, The African Written By Himself, London.
Black slavery
du Bois, The Souls of Black Folks, chapter 1, &p. 356.
du Bois, The Conservation of the Races, pp. 7-15.
du Bois, The Education of Black People, 26-31, 106-8, 128, 179, 187.
Fanon, black skin white mask, ‘The Fact of Blackness’
Diop, Civilization of Barbarism, 3, 16, 23, 362-6, 375-6.
Tutu, No Future Without Forgiveness, 34-6, 40, 154-5, 212-19.
Ansbro, Martin Luther King, The Making of a Mind, pp. 121-8, 298, 214-15.
Wider reading
du Bois The Souls of Black Folks, chapter 11
du Bois, ‘du Bois Speaks to Africa,’
du Bois, The Education of Black People
Tutu, No Future Without Forgiveness
Diop, C.A, (1991) Civilization or Barbarism, chapter 17.
Krog, Country of my Skull,
ML King Jnr, (1956) ‘Facing the Challenge of a new age’
ML King Jnr, ‘Introduction’ to The Papers of ML King Jnr, vol. II Rediscovering Precious Values, Berkley, University of California Press
ML King Jnr, The Papers of ML King Jnr, vol. II Rediscovering Precious Values, Berkley, University of California Press, (on Maritain, pp. 119-24; on Hegel, pp. 154, 196-201).
ML King Jnr, Stride Toward Freedom
Bernasconi, R, (2009) ‘Our Duty to Conserve: W. E. B. Du Bois's Philosophy of History in Context’ South Atlantic Quarterly Summer2009, Vol. 108 Issue 3, p. 519-540.
Bernasconi, R. (2011) ‘The Impossible Logic of Assimilation,’ Journal of French and Francophone Philosophy, vol. 19. No. 2
Ellison, R. (1952/2001) Invisible Man.
Genet, J. (1960) The Blacks: a clown show.
Morrison, T. (2005) Song of Solomon.
James Meredith
Animals
Readings:Bataille, Theory of Religion, pp. 17-25; 27-9; 39-42; 57.
Bentham, The Principles of Morals and Legislation, 1789, Chapter XVII, Section1, para 6 and footnote
or
Derrida, The Animal That Therefore I am, pp. 3-5, 11-14, 23, 25-9, 32, 34, 41, 45-51.
Zizek, (2012) Less Than Nothing, pp. 408-416.
Hegel, (1984) Lectures on the Philosophy of World History, pp. 49-50.
Descartes, (1985), Discourse on the Method, part 5, 57-60.
Adorno, Beethoven, p.80.
Levinas, (1990) ‘The Name of a Dog, or Natural Rights’.
Wider reading:Noys, George Bataille, a critical introduction, pp. 136-41.
Canetti, Kafka’s Other Trial, pp. 96-103.
Porphyry, Select Works of Porphyry: Containing His Four Books on Abstinence from Animal Food, His Treatise on the Homeric Cave of the Nymphs (1823)
Montaigne, Apology for Raymond Sebond, 3.2.
Augustine, (2002) On The Trinity, XII. 1 & 2.
Hume, A Treatise on Human Nature, pp. 226-9, 375-8, 444-6.
Locke, J. (2004) An Essay Concerning Human Understanding, Book II chapter xi.
Kant, (1996) or (2012) ‘Anthropology from a Pragmatic Point of View,’ part 2, section E.
Kant, (2012) Lectures on Pedagogy, opening paragraphs, and pp. 449-50 on meat.
Kant, (2012) ‘Conjectural beginning of human history’
Hegel, Lectures on the Philosophy of World History: Introduction, p. 133.
Leibniz, ‘Principles of Nature and Grace, Based on Reason,’ (1714) in Leibniz, 1998, pp. 258-66.
Plato, Timaeus, 42 b-d, 91d – 92c
Republic, 375d – 376c
Laws, 961d,
Theaetetus, 186 b-c
Aristotle, On the Soul, book2, part 3; 428a19-24; book 3, parts 12-13.
Metaphysics, 980b1-981a3
History of Animals, 8.1
Politics, 1:5.
Rubens, Bellerophon, Pegasus and Chimera (1635); see Homer, The Iliad, book 6, 155-203).
Henry Corbin and Edward Said: Orient and re-orient
ReadingCorbin, H. (1988) Avicenna and the Visionary Recital, Princeton, Princeton University Press, pp. 16-28, 36-8, 80-3, 91-101.
Corbin, H. (2006) History of Islamic Philosophy, London, Kegan Paul, p. 249.
Said, Orientalism, pp. xxii-xxiii, 31-49, 59-60, 68-73, 96, 104, 108, 110
Wider ReadingCorrado, Orientalism in Reverse: Henry Corbin, Iranian Philosophy, and the Critique of the West, at summit.sfu.ca/system/files/iritems1/9613/etd0507.pdf
The Daily Star, (Bangladesh) at
Said, ‘Zionism from the Standpoint of its Victims’
Porter, ‘Orientalism and its Problems’ in Williams, P. and Chrisman, L. (1993)
Ahmad, ‘Orientalism and After’ in Williams, P. and Chrisman, L. (1993)
Henry Corbin: Ibn Arabi, sympathy and sovereignty
Reading:Corbin, Alone With the Alone, pp. 29, 79, 82, 94-5, 105-35.
Wider reading:the main websites for Corbin,
Also:
From Heidegger to Suhravardi: an interview with Philippe Nemo
Cheetham, The world turned inside out: Henry Corbin and Islamic mysticism
Nasr, "Henry Corbin: The Life and Works of the Occidental Exile in Quest of the Orient of Light."
Mahmoud, ‘Ta’wil and the Angel’
Mahmoud, From ‘Heidegger to Suhrawardi’: An Introduction to the thought of Henry Corbin,
Women
Readings:Butler, Gender Trouble, pp. 2-8, 13-15, 18-25, 194-203 (pdf conclusion)
Hooks, Feminist Theory, pp. xi-xii, 6, 16-17, 29, 34-9, 50-1, 84-95 (pdf chapter 6)
Beauvoir, The Second Sex, pp. 14-29, 93-7 (pdf Introduction)
Hutchins, Hegel and Feminist Philosophy, pp. 61-79.
Irigaray, ‘’Sexual Difference’ in Whitford, M. (1992) The Irigaray Reader, pp. 165-177.
Irigaray, An Ethics of Sexual Difference, pp. 116-129.
Zizek, The Ticklish Subject, p. 152 & 302-3
Hegel, Philosophy of Right, §166.
Wider readingRiley, Am I That Name
Irigaray, Speculum of the Other Woman
Wollstonecraft, A Vindication of the Rights of Women
Rousseau, Emile, book 5.
Augustine, (2002) On The Trinity, Book XII.
Heidegger
ReadingHeidegger, M. (1992) Being and Time, [1927] trans. J. Macquarrie & E. Robinson, Oxford, Blackwell, pp. 21-35, 276-7, 376-7.
Heidegger, M. (1988) The Basic Problems of Phenomenology, [1927] trans. A Hofstadter, Bloomington, Indiana University Press, pp. 16-17, 318-19, 276-7, 282, 221-2, 178.
Heidegger, M. (1993) ‘What Calls for Thinking?’ [1951-2], in DF Krell, Basic Writings, London, Routledge, pp. 385, 375.
Heidegger, (1987) An Introduction to Metaphysics, [1935], New Haven, Yale UP, pp. 12-19.
Heidegger, M. (1998) ‘Postscript to “What is Metaphysics”’, [1943], in W. McNeill (ed.) Martin Heidegger: Pathmarks, Cambridge, Cambridge UP, pp. 231-2.
Wider readingHeidegger, M. (1998) ‘Plato’s Doctrine of Truth’, [1931-2, 1940], in W. McNeill (ed.) Martin Heidegger: Pathmarks, Cambridge, Cambridge UP.
Marx, W. (1971) Heidegger and the Tradition, Evanston, Northwestern UP.
Hodge, J. (1995) Heidegger and Ethics, London: Routledge.
Derrida, J. (1989) Of Spirit, Chicago, Chicago University Press.
Rose, G. (1984) Dialectic of Nihilism, Oxford: Blackwell.
Adorno, TW (1973) The Jargon of Authenticity, Evanston, Northwestern UP.
Post-humanism
Readings:Descartes, R. (1985) Discourse on Method in The Philosophical Writings of Descartes, vol 1, (Cottingham et al.), Discourse 4, p. 127.
Descartes, R. (1984) Meditations on First Philosophy, in The Philosophical Writings of Descartes, vol 2, (Cottingham et al.), Sixth Meditation, p. 54
Critchley, S. (1999) Ethics, Politics, Subjectivity, London, Verso, pp. 51-3.
Hyppolite, J. (1974/1989) Genesis and Structure in Hegel’s Phenomenology of Spirit, Evanston, Northwestern University Press, p. 166.
Heidegger, M. (1992) Being and Time, Oxford, Blackwell, pp. 27-8.
Heidegger, M. (1996) ‘Letter on Humanism’ in Basic Writings, ed. D.F. Krell, London, Routledge, pp. 220, 223-6.
Derrida, J. (1982) Margins of Philosophy, New York, Harvester Wheatsheaf, pp. 11 & 16.
Derrida, J. (1990) Glas, University of Nebraska Press, pp. 95, 235-6.
Foucault, M. (1970) The Order of Things, London, Routledge, p. xxiii.
Deleuze, G. (2001) difference and repetition, pp. xix-xxi, 262-3.
Levinas, E, (1987) Collected Philosophical Papers, Pittsburgh, Duquesne University Press, 48.
Nietzsche, F. (1982) ‘Twilight of the Idols’ in The Portable Nietzsche, ed. W. Kaufmann, New York, Penguin, p. 494.
Barad, K. (2007) Meeting the Universe Halfway, Durham, Duke University Press, pp. 45-6, 134, 136, 156-7, 338-42, 352, 378-81
Butler, J. (2006) Gender Trouble, London, Routledge, pp. 23 & 34.
Fanon, F. (2001) The Wretched of the Earth, London, Penguin, p. 251.
Zizek, S. (2008) The Ticklish Subject, London, Verso, pp. xxiii-xxiv.
Zizek, S. (2012) Less Than Nothing, London, Verso, 290.
Foucault
ReadingsFoucault, M. (1980) Power/Knowledge London: Harvester, pp. 78-108, 119, 155-8, 187-8 and 198-9.
Foucault, M. (1977) Discipline and Punish (Penguin), part 3
Foucault, M. (1970) The Order of Things, (London: Routledge), Forward and Preface.
Pipe?
Derrida and Deleuze
Readings:Derrida, Writing and Difference, pp. 254-262
Derrida, Margins of Philosophy, pp. 3-16
Derrida/Caputo, Deconstruction in a Nutshell, pp. 4-28
Derrida, Points, pp. 143-4, 260-2, 340, 356-7, 364.
Deleuze, G. and Parnett, C. dialogues II, pp vii-x, 23-5, 45-8, 57-65, and 124-134.
Wider reading.Adams St.Pierre, E. ‘Deleuzian Concepts for Education: the subject undone’.
Critchley, S. and Schroeder, W. A Companion to Continental Philosophy, chapter 51.
Deleuze, G. and Guattari, F. a thousand plateaus.
Deleuze, G. difference and repetition.
Deleuze, G. and Guattari, F. What is Philosophy?
Marshall, J.D. Poststructuralism, Philosophy, Pedagogy, chapter 5.
Morss, J.R. ‘The Passional Pedagogy of Gilles Deleuze’.
Peters, M. Naming the Multiple, Introduction and chapter 6.
Roy, K. ‘Overcoming Nihilism: From communication to Deleuzian expression’.
Hospitality
Readings:Levinas, E. (1969/1995) Totality and Infinity, Pittsburgh, Duquesne University Press, pp. 23, 33-40, 43, 47, 50-1, 75, 78, 199, 203-4, 213-14, 256-7.
Levinas, E, (1987/1994) Time and the Other, Pittsburgh, Duquesne University Press, pp. 85-90.
Levinas, E. (1985) Ethics and Infinity, Pittsburgh, Duquesne University Press, pp. 95-101.
Kearney, R. and Taylor, J. (2011) Hosting the Stranger, London, Continuum, pp. 67-9, 96-9, 105-8, 133-8.
Corbin, H. (1969/1997) Alone With The Alone, Princeton, Princeton University Press, pp. 114-17, 130-1.
Wider readingGoodman, Love Thy Neighbour as Thyself.
Assessments
There are two essays:
First essay:
Using texts from weeks 1-4 describe ways in which the recognition by the self of other might be a matter of life and death.
The deadline is Thursday week 5, 12th Feb.
The second essay is due Thursday week 12, April 2nd. I will offer a range of titles for you to choose from, depending on which content we look at… but you can also negotiate your own with me.
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References
Achebe, C. (1988) An Image of Africa: Racism in Conrad's 'Heart of Darkness'
Achebe, C. (2006) Things Fall Apart, London, Penguin.
Adams St. Pierre, E. (2004) ‘Deleuzian Concepts for Education: the subject undone’, Educational Philosophy and Theory, vol. 36, no. 3.
Adorno, T.W. (2005) Beethoven, Cambridge, Polity Press.
Anderson, P. (1992) ‘The ends of history’ in his A Zone of Engagement
Anderson, P. (2006) ‘Inside man’, The Nation
Ansbro, J.J. (1982) Martin Luther King, The Making of a Mind, New York, Orbis Books.
Aristotle, (1984) The Complete Works of Aristotle, Princeton, Princeton University Press.
Asgharzadeh, A. (2008) ‘The Return of the Subaltern,’ Journal of Studies in International Education, vol 12 no.4, pp. 334-363.
Augustine, (2002) On The Trinity, Cambridge, Cambridge University Press.
Aurelius, M. (1964) Meditations, London, Penguin.
Bataille, G. (1992) Theory of Religion, New York, Zone Books.
Beauvoir, S de, (1972) The Second Sex, London, Penguin.
Beck, U. (2006) The Cosmopolitan Vision, Cambridge, Polity.
Bentham, J. (2009) The Principles of Morals and Legislation, New York, Dover.
Bernasconi, R, (2009) ‘Our Duty to Conserve: W. E. B. Du Bois's Philosophy of History in Context’ South Atlantic Quarterly Summer 2009, Vol. 108 Issue 3, p519-540.
Bernasconi, R. (2000) ‘With What Must the Philosophy of World History Begin? On the Racial Basis of Hegel's Eurocentrism?’ Nineteenth-Century Contexts, Sep. Vol. 22 Issue 2, p171.
Bernasconi, R. (2004) ‘Identity and Agency in Frantz Fanon’Sartre Studies International. 2004, Vol. 10 Issue 2, p106-109.
Bernasconi, R. (2010) ‘Fanon's The Wretched of the Earth as the Fulfillment of Sartre's Critique of Dialectical Reason’Sartre Studies International. 2010, Vol. 16 Issue 2, p36-47.
Bernasconi, R. (2011) ‘The Impossible Logic of Assimilation,’ Journal of French and Francophone Philosophy, vol. 19. No. 2.
Bernasconi, R. and Lott, T. (2000) The Idea of Race, Indianapolis, Hackett.
Bertram, C. and Chitty, Andrew (eds.) (1994) Has History Ended?: Fukuyama, Marx, Modernity
Bhabha, H. (1994) The Location of Culture, London, Routledge.
Brock, G. (2009) Global Justice, a cosmopolitan account, Oxford University Press.
Browning, G. (2000) Lyotard and the end of Grand Narratives, Cardiff, University of Wales.
Bürger, P. (2002) The Thinking of the Master, Evanston, Northwestern University Press.
Burns, T. (ed.) (1994) After History? Francis Fukuyama and his Critics, esp. essay by Susan Shell
Butler, J. (2006) Gender Trouble, London, Routledge.
Camara, Babacar, (2005) ‘The Falsity of Hegel’s Theses on Africa’ Journal of Black Studies, Vol. 36 Issue 1, p82-96.
Canetti, E. (2012) Kafka’s Other Trial, London, Penguin.
Cavallar, G. (2014) ‘Sources of Kant’s Cosmopolitanism: Basedow, Rousseau, and Cosmopolitan Education’Studies in Philosophy and Education, Vol. 33, Issue 4.
Chamoiseau, P. (1997) School Days, London, Granta.
Cheetham, T. (2003)The World Turned Inside Out: Henry Corbin and Islamic Mysticism, New Orleans: Spring Journal Books.
Cicero, (1991) On Duties, Cambridge, Cambridge University Press.
Conrad, J. (1996) Nostromo, Ware, Wordsworth.
Conrad, J. (2007) Heart of Darkness, London, Penguin.
Corbin, H. (1988) Avicenna and the Visionary Recital, Princeton, Princeton University Press.
Corbin, H. (1998) Alone With the Alone, Princeton, Princeton UP.
Corbin, H. (2006) History of Islamic Philosophy, London, Kegan Paul.
Corrado, M. (2004) Orientalism in Reverse: Henry Corbin, Iranian Philosophy, and the Critique of the West, Simon Fraser University.
Critchley, S. and Schroeder, W. (eds.) (1999) A Companion to Continental Philosophy, Oxford, Blackwell.
Davidson, B. (1989) Let Freedom Come, London, Little, Brown and Co.
Dawkins, R. (1976/2006) The Selfish Gene, Oxford, Oxford University Press.
Dawkins, R. (2006), The God Delusion, London, Black Swan.
Deleuze, G. (1994) difference and repetition, London, Athlone.
Deleuze, G. and Guattari, F. (1988), a thousand plateaus, London, Continuum.
Deleuze, G. and Guattari, F. (1994) What is Philosophy?London, Verso.
Deleuze, G. and Parnett, C. (2002) dialogues II, London, Continuum.
Derrida, J. (1978) Writing and Difference, London, Routledge.
Derrida, J. (1982) Margins of Philosophy, New York, Harvester Wheatsheaf.