The Basics Course
Lesson 7: God's Unshakable Kingdom
The unshakable kingdom is the kingdom of God: It is the eternal realm where Christ the King reigns—where his will is done. Of Jesus’ 40 parables, 18 were focused specifically on God’s kingdom. We will unpack this concept to explore the inside-out process God uses to advance his kingdom in the present day. We will see the roles of the Church in this process, drawing parallels to events in the Old Testament and to parables taught by Jesus.
1. Introduction
The unshakable kingdom is the kingdom of God. It is the realm where Christ the king reigns – where his will is done. His kingdom is God’s total answer to man’s total need, and that is good news.
The nature of the Kingdom of God and its members provides a framework for personal transformation that will move outward - bringing transformation to communities and nations.
2. Presentation
Watch video 1 of 4: What is the Kingdom of God?
Jesus said, "I must preach the good news of the kingdom of God because that is why I was sent" (Luke 4:43). But does the Church today clearly understand what the kingdom of God is? Scott Allen helps by looking at four universal aspects of any kingdom as a means of shedding light on what the kingdom of God is and why it is so important.
Discussion
How have these four basic elements of any kingdom clarified your understanding of the Kingdom of God?
Watch video 2 of 4: Kingdoms in Conflict
Scott Allen explains that to understand the kingdom of God, one first must understand there are two kingdoms in mortal conflict: Satan's counterfeit kingdom and God's true, eternal kingdom. The "good news of the kingdom" is that God is on a misson to reclaim his rightful kingdom from the usurper and to "reconcile to himself all things" (Col. 1:19-20).
Discussion
1. What evil can I no longer tolerate, and will take steps to end?
2. What is broken that I can help to restore?
3. What “good” do I feel called to preserve?
Watch video 3 of 4: The Inside-Out Process of Kingdom Advance
Scott Allen explains how God's kingdom advances through an inside-out process of transformation. It begins with the supernatural transformation of human hearts through the power of the gospel and the Holy Spirit. From there, minds are to be transformed as Christians take every thought captive to the Word of God. Transformation then ripples out into the social sphere. The first and most basic social unit to be transformed is the family. From here, God's kingdom advances into every sphere of society and, in the end, "the Earth will be filled with the knowledge of the glory of the Lord as the waters cover the sea" (Habbakuk 2:14).
Discussion
How has this inside-out process of "kingdom advance" helped you to better understand God’s kingdom?
Watch video 4 of 4: God's Unshakable Kingdom
Scott Allen explains that God's kingdom is not merely a future reality but is actively advancing today though his Body: the Church. He draws parallels from the conquest of Canaan in the Old Testament to help us understand how the church should advance the kingdom in our generation. Scott also touches on Christ's many parables of the kingdom of God to help us further understand the kingdom as a dynamic, active force in the world today.
Discussion
In what ways have you seen God’s Kingdom advancing in your community, your city or your nation today?
3. Reading - see end of document
God’s Kingdom Advances from the Inside-Out
By Scott D. Allen
4. Application
In this lesson, we contrasted the perspective of God’s kingdom with the outlook of our fallen world.
Use this chart to review the differences between God’s kingdom and your nation’s culture, and then do the two applications that follow the chart.
5. Quiz
This 10-question quiz will help you review the key ideas from this lesson.
Question 1 of 10
The phrase “kingdom of God” or “kingdom of Heaven” is mentioned by Jesus how many times in the four gospels?
A 12 times
B 20 times
C 33 times
D 90 times
Question 2 of 10
In Luke 4:43, Jesus says that he was sent:
A To save sinners
B To establish the Church
C To preach the good news of the kingdom
D To teach people how to live virtuous lives
Question 3 of 10
How is Jesus’ authority described in Matthew 28:18?
A Only authority in heaven has been given to him
B Only authority over the Church has been given to him
C He exercises all authority in heaven and on earth now
D All authority in heaven and on earth will be given to him when he returns
Question 4 of 10
What does the Latin phrase “Coram Deo” mean?
A We are to care for the poor
B God calls us to live holy and blameless lives
C We are to live “before the face of God,” and for his glory in everything we do
D We are to love God, and to love our neighbor as ourselves
Question 5 of 10
If Jesus is king, who are his subjects, according to Hebrews 2:8? Select the best answer.
A All Christians
B The Church
C Angels
D Everyone and everything is subject to him
Question 6 of 10
What is the grand vision of the kingdom of God? Select the best answer.
A Jesus eventually will rid me of all my sin and will make me holy and blameless.
B Jesus will come back again someday - but, until then, things on earth will go “from bad to worse.”
C Jesus eventually will establish an earthly kingdom when he returns.
D God is working now, on the basis of Christ’s finished work, to redeem and restore everything that was broken through the Fall.
Question 7 of 10
Russian novelist Aleksandr Solzhenitsyn spoke truthfully when he said, "the line between good and evil..."
A Runs between the rich and the poor
B Runs between the oppressive majority and the exploited minority
C Runs between Muslims and Christians
D Runs through every human heart
Question 8 of 10
What is the first great battle or the beachhead of kingdom advancement?
A The overthrow of corrupt government rulers
B The planting of a church in an unreached nation
C The regeneration of the human heart through faith in Christ
D The translation of the Bible into a language where it formally didn’t exist
Question 9 of 10
The kingdom begins inside human hearts and minds as followers of Jesus surrender their lives to Christ’s rule. It then advances into the social realm, and the first and most basic social realm to be impacted by the kingdom is:
A The family
B The church
C The government
D Business and economy
Question 10 of 10
To make a significant impact in advancing God’s kingdom, Christians should:
A Go into full-time ministry
B Become a pastor
C Become a cross-cultural, church-planting missionary
D Seek to discern their God-given calling or vocation, working to advance God’s truth, goodness and beauty there
6. Going Deeper
Book - God’s Unshakable Kingdom by Scott Allen, Darrow Miller and Bob Moffitt (YWAM Publishing, 2005) is a short, accessible inductive Bible study that serves as a great starting point for further study on the kingdom of God.
Book - Recovering Our Mission: Making God’s Invisible Kingdom Visible by Darrow L. Miller (YWAM Publishing, 2013) is a short read that ties the cultural commission of Genesis 1-2 to Christ’s Great Commission to make disciples of all nations. We are to overwhelm the nations with the nature and character of God. This is an excellent, brief exposition on the central mission of the Church.
Book – The Unshakable Kingdom and the Unchanging Person by missionary-statesman E. Stanley Jones (McNett Press, 1995) is an outstanding and passionate presentation and defense of God’s kingdom.
Book – The Mission of God: Unlocking the Bible’s Grand Narrative by Christopher J.H. Wright (InterVarsity Press, 2006) is a magisterial, 530-page classic that we highly recommend for those who wish to go deeper.
God’s Kingdom Advances from the Inside-Out
By Scott D. Allen
For many people St. Patrick is a mythical figure like Santa Claus. In Ireland and other countries, Saint Patrick’s Day celebrates the beginning of spring, and people wear green clothes as part of the tradition. But there was a real St. Patrick, whose deep faith in God and obedience to his calling changed Ireland forever.
Patrick was born around 390 a.d. to a middle-class Christian family in Roman Britain. When he was a teenager, marauding Irish raiders attacked his home. Patrick was captured, taken to Ireland, and sold to an Irish landowner as a slave. During his long, lonely existence in Ireland, he began to pray. He wrote in his Confessions, “I would pray constantly during the daylight hours” and “the love of God…surrounded me more and more.”[1] Patrick’s life was transformed through faith in Christ. He eventually escaped, returned to Britain, became a priest, and later a bishop. Then thirty years after Patrick fled Ireland, he sensed God calling him to return as a missionary.
The Irish of the fifth century were known throughout Europe as unusually violent and barbaric people. They frequently practiced human sacrifice. By returning to Ireland, Patrick understood the danger he faced. He wrote, “I am ready to be murdered, betrayed, enslaved—whatever may come my way. But I am not afraid of any of these things because of the promises of heaven; for I have put myself in the hands of God Almighty.”[2]
Thomas Cahill describes Patrick’s missionary life in his book, How the Irish Saved Civilization. He writes, “Patrick devoted 30 years of his life to these warrior children, that they might ‘seize the everlasting kingdom’ with all the energy and intensity they had devoted to enslaving each other and seizing one another’s kingdoms.”[3] His love for the Irish “shines through his writings…He [worried] constantly for his people, not just for their spiritual but for their physical welfare.”[4]
Patrick’s missionary work succeeded beyond his dreams. Countless Irish people gave their lives to Christ because of his witness. As a result Irish society was transformed. Cahill explains:
Within his lifetime or soon after his death, the Irish slave trade came to a halt, and other forms of violence, such as murder and intertribal warfare, decreased. His disciples lived faithful lives for Christ, reminding the Irish that “the virtues of lifelong faithfulness, courage, and generosity were actually attainable by ordinary human beings and that the sword was not the only instrument for structuring a society.[5]
In his last years of life, Patrick observed a transformed Ireland—changed because of his obedience to God’s call, his sacrificial love for the Irish people, and the supernatural power of God’s Word. Through the obedience of a single person God is able, within a relatively short period of time, to dramatically advance his Kingdom and transform an entire culture. Even in a culture as bloodthirsty and war-like as fifth-century Ireland.
A Helpful Analogy
Jesus spoke of the Kingdom of God as something that was coming (Mt 6:9–10) or advancing. In Matthew 11:12 he told his disciples, “From the days of John the Baptist until now, the kingdom of heaven has been forcefully advancing, and forceful men lay hold of it.” Jesus speaks of the Kingdom as something moving and progressing, like an advancing army capturing new territory and pushing back the enemy.
The Old Testament story of the conquest of Canaan, recorded in the book of Joshua, provides an analogy for how God’s Kingdom advances today. In this story God’s chosen people are the children of Israel. God is their ultimate ruler, and Joshua serves as the commanding general (Dr 31:14, 23). Today God’s chosen people comprise the worldwide body of Christ, the church (1 Pt 2:9). As with Israel, the church exists under God’s authority, but Jesus commands the troops (Rv 19:11–16).
While the weapons and methods are very different, the Old Testament story of the conquest of Canaan, recorded in the book of Joshua, provides an analogy for the advancement of God’s kingdom today. In this story God’s chosen people are the children of Israel. God is their ultimate ruler, and Joshua serves as the commanding general (Deut. 31:14, 23). Today, God’s chosen people comprise the worldwide body of Christ, the church (1 Pet. 2:9). As with Israel, the church exists under God’s authority, but Jesus commands the troops (Rev. 19:11-16).
In the Old Testament, the object of conquest was the Promised Land of Canaan. Today, the Promised Land is the entire world! The church has been enlisted to engage in a world-transforming campaign, with its final goal the establishment of God’s Kingdom “on earth as it is in heaven” (Mt 6:10). In the Old Testament story, God assured his chosen people of their ultimate victory. He promised Abraham, the forefather of the nation of Israel, that someday his descendents would inherit Canaan (Gen 15). God restated this promise to Joshua several generations later, on the eve of the invasion (Josh 1:1–5).
While God assured Joshua and his people that ultimate victory was theirs, they still had to assert themselves. They were to pick up their weapons, and in the power and might supplied by God, occupy the land by force. They had to be active and strategic. They had to work for the victory. Today God has promised Jesus, our commanding general, the ultimate victory (Ps 2:6–9). However, just like the children of Israel, the church must actively engage in advancing the Kingdom of God. We cannot sit idly by and wait for God to fulfill his promise. We must be active and strategic, working in God’s strength. We must join in the battle, working in humility and service, faithfully following the example set by Jesus himself.