Post-War American Poetry
Life Studies: American Poetry from T.S. Eliot to Allen Ginsberg [1]The dominant figure in modern poetry from the 1920's through the middle of the century, in part because of his stature as a critic and publisher, was the poet T. S. Eliot. In his landmark essay, "Tradition and the Individual Talent," (1919) Eliot defined poetry as an escape from emotion and personality--a definition that subsequent American poets have alternately embraced, argued with, and denounced in such a vigorous fashion that it may be useful to consider it as a linchpin of modernism.
Also known for his psychological delving was the poet Theodore Roethke, who wrote, "We all know that poetry is shot through with appeals to the unconscious, to the fears and desires that go far back to our childhood, into the imagination of the race," and this was certainly true of his own work, which was rooted in his discovery of his own childhood as a subject.
Indeed, suicidal despair appears to have been an occupational hazard of poets in the "confessional" generation. When Sylvia Plath killed herself in London in 1963, she left behind a group of harrowing last poems that transformed her from a little-known young poet into an icon for the burgeoning feminist movement. Plath depicted herself as a "Lady Lazarus" who "eats men like air." "Daddy," one of her most controversial poems, addresses a brutal father-figure in the frankest possible terms: "Panzer-man, panzer-man, O You--// Not God but a swastika/ So black no sky could squeak through." Plath asserts that "Every woman adores a Fascist," quickening discussion of the ethical propriety of appropriating such politically charged terms to heighten the dramatic intensity of her poems.
Allen Ginsberg, of course, was another poet of the generation that followed Lowell who made poetry a vehicle for unprecedented autobiographical candor. In 1955, when he read his long poem "Howl" at a San Francisco art gallery, the Beat Movement was born--a howl of protest against the conformism and conservatism of the so-called "Silent Generation" of the fifties. Ginsberg and the other Beat poets mounted a frontal assault on the social and political institutions of the age, presaging the upheavals that swept all of American society in the 1960's. Following the great English Romantic poet William Blake, and adopting Walt Whitman as his poetic mentor, Ginsberg resurrected the father of American poetry in a wild new incarnation: the bearded bohemian bard, spreading a gospel of Eastern philosophy, spiritual enlightenment, sexual freedom, and ferocious opposition to the status quo of American society. The opening lines of "Howl" are as famous as any written in the second half of the century, and amount to a complete repudiation of Eliot's "escape from emotion":
I saw the best minds of my generation destroyed by madness, starving hysterical naked,
dragging themselves through the negro streets at dawn looking for an angry fix,
angelheaded hipsters burning for the ancient heavenly connection to the starry dynamo
in the machinery of night.
“A Supermarket in California” (audio file available at http://www.poets.org/viewmedia.php/prmMID/15306 )
by Allen Ginsberg
What thoughts I have of you tonight, Walt Whitman, for I walked
down the sidestreets under the trees with a headache self-conscious looking
at the full moon.
In my hungry fatigue, and shopping for images, I went into the neon
fruit supermarket, dreaming of your enumerations!
What peaches and what penumbras! Whole families shopping at
night! Aisles full of husbands! Wives in the avocados, babies in the tomatoes!
--and you, García Lorca, what were you doing down by the watermelons?
I saw you, Walt Whitman, childless, lonely old grubber, poking
among the meats in the refrigerator and eyeing the grocery boys.
I heard you asking questions of each: Who killed the pork chops?
What price bananas? Are you my Angel?
I wandered in and out of the brilliant stacks of cans following you,
and followed in my imagination by the store detective.
We strode down the open corridors together in our solitary fancy
tasting artichokes, possessing every frozen delicacy, and never passing the
cashier.
Where are we going, Walt Whitman? The doors close in a hour.
Which way does your beard point tonight?
(I touch your book and dream of our odyssey in the supermarket and
feel absurd.)
Will we walk all night through solitary streets? The trees add shade
to shade, lights out in the houses, we'll both be lonely.
Will we stroll dreaming of the lost America of love past blue automo
biles in driveways, home to our silent cottage?
Ah, dear father, graybeard, lonely old courage-teacher, what America
did you have when Charon quit poling his ferry and you got out on a
smoking bank and stood watching the boat disappear on the black waters of
Lethe?
--Berkeley, 1955
“I Knew A Woman” by Theodore Roethke (audio at http://chawedrosin.wordpress.com/2008/08/29/i-knew-a-woman-by-theodore-roethke/)
When small birds sighed, she would sigh back at them;
Ah, when she moved, she moved more ways than one:
The shapes a bright container can contain!
Of her choice virtues only gods should speak,
Or English poets who grew up on Greek
(I'd have them sing in chorus, cheek to cheek.)
How well her wishes went! She stroked my chin,
She taught me Turn, and Counter-turn, and stand;
She taught me Touch, that undulant white skin:
I nibbled meekly from her proffered hand;
She was the sickle; I, poor I, the rake,
Coming behind her for her pretty sake
(But what prodigious mowing did we make.)
Love likes a gander, and adores a goose:
Her full lips pursed, the errant note to seize;
She played it quick, she played it light and loose;
My eyes, they dazzled at her flowing knees;
Her several parts could keep a pure repose,
Or one hip quiver with a mobile nose
(She moved in circles, and those circles moved.)
Let seed be grass, and grass turn into hay:
I'm martyr to a motion not my own;
What's freedom for? To know eternity.
I swear she cast a shadow white as stone.
But who would count eternity in days?
These old bones live to learn her wanton ways:
(I measure time by how a body sways.)
“One Art” by Elizabeth Bishop Audio at: http://www.archive.org/details/OneArt
The art of losing isn't hard to master;
so many things seem filled with the intent
to be lost that their loss is no disaster.
Lose something every day. Accept the fluster
of lost door keys, the hour badly spent.
The art of losing isn't hard to master.
Then practice losing farther, losing faster:
places, and names, and where it was you meant
to travel. None of these will bring disaster.
I lost my mother's watch. And look! my last, or
next-to-last, of three loved houses went.
The art of losing isn't hard to master.
I lost two cities, lovely ones. And, vaster,
some realms I owned, two rivers, a continent.
I miss them, but it wasn't a disaster.
--Even losing you (the joking voice, a gesture
I love) I shan't have lied. It's evident
the art of losing's not too hard to master
though it may look like (Write it!) like disaster.
“the sonnet-ballad”
by Gwendolyn Brooks
Oh mother, mother, where is happiness?
They took my lover's tallness off to war,
Left me lamenting. Now I cannot guess
What I can use an empty heart-cup for.
He won't be coming back here any more.
Some day the war will end, but, oh, I knew
When he went walking grandly out that door
That my sweet love would have to be untrue.
Would have to be untrue. Would have to court
Coquettish death, whose impudent and strange
Possessive arms and beauty (of a sort)
Can make a hard man hesitate--and change.
And he will be the one to stammer, "Yes."
Oh mother, mother, where is happiness?
“Advice to a Prophet”
by Richard Wilbur
Audio at http://www.ibiblio.org/ipa/poems/wilbur/advice_to_a_prophet.php
When you come, as you soon must, to the streets of our city,
Mad-eyed from stating the obvious,
Not proclaiming our fall but begging us
In God's name to have self-pity,
Spare us all word of the weapons, their force and range,
The long numbers that rocket the mind;
Our slow, unreckoning hearts will be left behind,
Unable to fear what is too strange.
Nor shall you scare us with talk of the death of the race.
How should we dream of this place without us?--
The sun mere fire, the leaves untroubled about us,
A stone look on the stone's face?
Speak of the world's own change. Though we cannot conceive
Of an undreamt thing, we know to our cost
How the dreamt cloud crumbles, the vines are blackened by frost,
How the view alters. We could believe,
If you told us so, that the white-tailed deer will slip
Into perfect shade, grown perfectly shy,
The lark avoid the reaches of our eye,
The jack-pine lose its knuckled grip
On the cold ledge, and every torrent burn
As Xanthus once, its gliding trout
Stunned in a twinkling. What should we be without
The dolphin's arc, the dove's return,
These things in which we have seen ourselves and spoken?
Ask us, prophet, how we shall call
Our natures forth when that live tongue is all
Dispelled, that glass obscured or broken
In which we have said the rose of our love and the clean
Horse of our courage, in which beheld
The singing locust of the soul unshelled,
And all we mean or wish to mean.
Ask us, ask us whether with the worldless rose
Our hearts shall fail us; come demanding
Whether there shall be lofty or long standing
When the bronze annals of the oak-tree close.
“The Truth the Dead Know”
by Anne Sexton Audio at http://www.salon.com/audio/2000/10/05/sexton/
For my Mother, born March 1902, died March 1959
and my Father, born February 1900, died June 1959
Gone, I say and walk from church,
refusing the stiff procession to the grave,
letting the dead ride alone in the hearse.
It is June. I am tired of being brave.
We drive to the Cape. I cultivate
myself where the sun gutters from the sky,
where the sea swings in like an iron gate
and we touch. In another country people die.
My darling, the wind falls in like stones
from the whitehearted water and when we touch
we enter touch entirely. No one's alone.
Men kill for this, or for as much.
And what of the dead? They lie without shoes
in the stone boats. They are more like stone
than the sea would be if it stopped. They refuse
to be blessed, throat, eye and knucklebone.
“Miracle Ice Cream”
by Adrienne Rich
Miracle's truck comes down the little avenue,
Scott Joplin ragtime strewn behind it like pearls,
and, yes, you can feel happy
with one piece of your heart.
Take what's still given: in a room's rich shadow
a woman's breasts swinging lightly as she bends.
Early now the pearl of dusk dissolves.
Late, you sit weighing the evening news,
fast-food miracles, ghostly revolutions,
the rest of your heart.
Excerpt from “Howl” Part I Allen Ginsberg http://poets.org/viewmedia.php/prmMID/15308
I saw the best minds of my generation destroyed by madness, starving
hysterical naked,
dragging themselves through the negro streets at dawn looking for an angry
fix,
angelheaded hipsters burning for the ancient heavenly connection to the
starry dynamo in the machinery of night,
who poverty and tatters and hollow-eyed and high sat up smoking in the
supernatural darkness of cold-water flats floating across the tops of
cities contemplating jazz,
who bared their brains to Heaven under the El and saw Mohammedan angels
staggering on tenement roofs illuminated,
who passed through universities with radiant cool eyes hallucinating Arkan-
sas and Blake-light tragedy among the scholars of war,
who were expelled from the academies for crazy & publishing obscene odes
on the windows of the skull,
who cowered in unshaven rooms in underwear, burning their money in
wastebaskets and listening to the Terror through the wall,
who got busted in their pubic beards returning through Laredo with a belt
of marijuana for New York,
who ate fire in paint hotels or drank turpentine in Paradise Alley, death, or
purgatoried their torsos night after night
with dreams, with drugs, with waking nightmares, alcohol and cock and
endless balls,
incomparable blind streets of shuddering cloud and lightning in the mind
leaping toward poles of Canada & Paterson, illuminating all the mo-
tionless world of Time between,
Peyote solidities of halls, backyard green tree cemetery dawns, wine drunk-
enness over the rooftops, storefront boroughs of teahead joyride neon
blinking traffic light, sun and moon and tree vibrations in the roaring
winter dusks of Brooklyn, ashcan rantings and kind king light of
mind,
[1] From www.poets.org